The Comedy of Being: Martin Heidegger

Martin Heidegger (“Being and Time”) often reads like a parody of philosophy.   The first 35 pages are replete with repetitive (in my opinion) insistences that before you can analyze reality in any sense you must apprehend the being-ness of being there in the radical sense of existential being, which everybody else has failed to do.

I consider the idea that Heidegger may be a massive fraud.  I think it’s a possibility.  He is very, very esteemed in the world of cool philosophy geeks, but it is quite possible that they are entranced by Heidegger’s incomprehensibility being confused for “mystique”, combined with the language that is almost poetically inane.  “The being of being is the beingness of not-being authentically in a non-thematic ontological context that cannot be known.”  Ok.  I made that up– but it’s close.

It is quite possible that he has hit upon something that everybody already knows in a certain valid sense and has taken to describing it as if it is hidden from everyone else and must be revealed to them.  Don’t you see that we are all breathing?!  We’re all sucking air in and out of our lungs!  This has profound implications for all of life.  Read him long enough and you begin to think about your breathing.  Maybe you try breathing differently.  Two exhales for every inhale.  Try breathing through one nostril at a time.  What if I stop breathing?  By golly, he’s right: breathing is incredibly important.  We all need to think about breathing.

He is his own best argument for Wittgenstein’s argument that the world is comprised entirely of facts.  What we believe to be reality is always and only a construct of the language we use to express our experience of it.   How does Heidegger know that everyone else does not know what he knows about being?  He offers no explanation.  He only knows the language that others have used to describe time and existence and phenomena but he really has no explanation of how he can possibly know that the way this language is used is inadequate to explain the authentic meaning of being.

He seems at times to assume we have a reason for believing there are others in the world, yet I have not seen the slightest discussion of the senses through which we experience others, and the world itself.  He seems to insist that we cannot really know if they have a real existence outside of our imagination, just as he doesn’t seem to be concerned about how time can be explained if we only barely understand the meaning of our own “being there” or Dasein.   Is time linear?  Is time atomic?  Is time continuous?  I’m at page 113.  I’ll let you know if I find an answer.

According to Heidegger, Western Philosophy has it all wrong because it has skipped the most essential truth which is that “being” itself, or “being there”,  or “Dasein”, is the proper subject of philosophy and has been almost entirely ignored, at least, since the Greeks.  He is going to rescue us from this terrible omission.  Get out of your car, burn your records and books, change your diet and haircut: we have  no way to experience the world.  Being there.

Let’s get this out of the way right from the start: Heidegger believes that Western Philosophy has forgotten the essential character of “Dasein” but what it is it has forgotten, he can’t seem to remember.

There it is.  I summed up Heidegger that way at Trinity Christian College 45 years ago and I stand by it.

What prompted this reflection is my reckless urge to revisit “Being and Time” now that I have experienced a lot more of both.  I am in my 60’s and haven’t looked at this book since I was in a philosophy course taught by Dr. John Roose at Trinity Christian College in Palos Heights, Illinois, back in 1973.  It is the only course I ever took anywhere which I did not complete, and for which I received an “F”.   It wasn’t the difficulty:  “Contemporary Philosophy” taught by Dr. Vrieze was far more challenging– and satisfying– and of course I did well in it.  I still remember a considerable chunk of that course, on Paul Feyerabend, Imre Lakatos, Karl Popper, Ludwig Wittgenstein, and others.  Feyerabend was the first philosopher I read that convinced me that it actually was possible for 2 x 2 to not equal 4.  And Karl Popper’s discussions of paradigms is still very useful to me.

But here’s a line from Martin Heidegger that I think you might find as amusing as I do (from “Being and Time”, translated by Joan Stambaugh, page 35):

Because phenomenon in the phenomenological understanding is always just what constitutes being, and furthermore because being is always the being of beings , we must first of all bring beings themselves forward in the right way, if we are to have any prospect of exposing being.

In regard to Kant, one question that remains: if we can never know a thing in itself– only our empirical experience of that object– does it matter?  If we can never know the thing in itself, then, really, does it even exist?    And so if Heidegger insists that we don’t apprehend Dasein– being itself– does it even exist?  More critically, does it matter?  Heidegger seems to believe that we can encounter Dasein if we cast off our archaic beliefs.  This makes him a superman, since he is the only one who knows about Dasein and he is here to enlighten us.  (In fairness, he does credit some other philosophers– even Kant– with having a diminished idea of Dasein).  But again, given his explanations of how we are ignorant of the decisive importance of Dasein, how can he possibly know anything about others’ experience of it?

All this so far and I haven’t even mentioned that Heidegger was a Nazi.

 

 

President Jill Biden

The only way Joe Biden gets re-elected president is if his opponent is Donald Trump.

The only way Donald Trump gets elected president is if his opponent is Joe Biden.

The history of aging, increasingly feeble presidents with younger, more vigorous wives is not reassuring.  And it is reassuring.  In some cases, as with Nancy Reagan and Eleanor Roosevelt , the results may be anodyne.  In the case of Woodrow Wilson in 1919, the result may have been catastrophic.

Jill Biden is a medical doctor.  She seems pretty smart, pretty capable.  If Joe Biden becomes enfeebled while president, if he suffers a stroke, if he is barely capable of leaving his bed, it would not shock me to see a situation similar to the Woodrow Wilson situation in 1919 develop.  Jill Biden relates Biden’s “directives” to his senior staff and does not permit any of them to directly converse with the ailing president.  When questions are raised, the president’s own physician reports to the cabinet and the vice-president that he is perfectly mentally capable of issuing instructions, even if, perhaps, he is not, really.   In that situation, Jill Biden speaks with the presumed authority of her husband, and it would difficult for others to bypass her to determine directly if the president is actually capable of executing his office.

The government, of course, is, for all practical purposes, actually run by the hundreds of high-level officials, White House staff, and cabinet appointees.  The president sets his agenda by appointing like-minded people to positions of power.  They will know what to do.

When it might matter, of course, is in a situation that demands a military response.  China might very well consider an ailing president vulnerable to aggressive moves by competing powers.  China might make a move on Taiwan.  Putin might become more aggressive in Ukraine.   Cuba might finally invade Miami.

It could all turn out well.  Jill Biden might be a wise and effective leader.  But she would not have been elected to be president.  Constitutionally, the cabinet and vice-president should meet to determine if Biden continues to be fit for office.  They could demand, perhaps, that an independent physician examine the president.

Here’s the thing:  it will be in the interests of many in the top echelons of political power to maintain the illusion that Biden continues to execute his office.  They were appointed by him.  They derive their power and status from that appointment.  His replacement may replace them.   His replacement may be politically weaker than he is.   Even the opposition party may be reluctant to see the presidency handed over to a younger potentially more appealing candidate.  (Right now, the thinking is that Kamala Harris is not a strong potential candidate, but given a year or two in office, who knows?)

People love to imagine unlikely scenarios and play them out but this one is strikingly possible.  It appears that Trump will be Biden’s opponent in 2024 and it is not unlikely that Biden, despite current polling, prevails in the swing states, Michigan, Georgia, Wisconsin, and Arizona.  He probably only needs one of them to win, whereas Trump needs all four.

He is obviously already suffering from various age-related challenges, physically and mentally.  It is difficult to imagine him surviving a debate with Donald Trump except for the fact that Donald Trump (strikingly, today, in an interview with Kristen Welker of NBC) also appears to be showing age-related challenges.

Here’s a prediction: neither of them agrees to a debate.

 

 

Death by Discretion

I read an account of a bear attack a while ago that I found somewhat a disturbing.  A young woman camping in a wilderness area of a park in Colorado had been pulled out of her sleeping bag in the middle of the night by a large grizzly and dragged away screaming while a friend of hers nearby, who was also attacked, fled for help.

Help was found and a group of people set out to find the girl, if they could, and scare away the bear, if they could.  The bear did wander off leaving the badly injured girl lying on the ground.  The bear had ripped all of her clothing off and inflicted several life-threatening wounds.

I read the accounts given by some of the rescuers and could not find any reference to any attempt to stop the bleeding, staunch the wounds, apply a tourniquet, or any other first aid.  When recounting the story later, what they all agreed on was that someone  immediately covered her up with a coat.  Others returned to a nearby lodge to find equipment with which to carry her up to the lodge.  After considerable time, she was brought to the lodge and a doctor there treated her wounds but it was too late and she died.

It appeared to me that the rescuers were more concerned with the propriety of looking at a young woman’s naked body than they were with saving her life.  Nobody involved describes even examining her carefully to determine where the wounds were, let alone attempting to stop the bleeding.  It is by no means certain but it seems possible that her life could have been saved if someone had made a serious attempt to staunch the most critical wounds.

It is quite possible that she would have died anyway.

It shouldn’t surprise anyone.  Here’s an account of a man in Japan who admirably attempted to save the life of a woman by applying a defibrillator (an AED or Automated External Defibrillator) only to be labelled a pervert by a bystander.   Now, I personally have wondered for years about how an AED is used– does the skin have to be bare?  A surprising number of people don’t know.  According to the information I found, it must be applied to bare skin, on the chest.

So if, I came across a woman suffering from a serious heart ailment and attempted to apply an AED, would someone watching would be outraged and demand that we all let her die rather than see her naked breasts?

I learned that the AED kit comes with a scissors, and yes, you absolutely should remove any clothing over the chest area, especially the bra (which may have an underwire in it).  

And good luck with that.  I know exactly what you will encounter.  You will encounter some asshole who thinks he’s a god-almighty guardian of public safety and good order and he will forcefully demand that you wait for a nice respectable ambulance to come along and handle the emergency.

I am quite confident that people have died because of people’s delicate sense of decency and that you will never hear about it.


 

Best Joke in Dr. Strangelove

The best joke in Stanley Kubrick’s insanely brilliant “Dr. Strangelove” is not, as is widely repeated, “Gentlemen, you can’t fight in here: this is The War Room”.  It’s not a bad joke.  I always thought it was a bit obvious given the pedigree of the rest of the movie, but it’s okay.

The best joke is when the President demands of General Turgidson how a mentally unfit General could possibly have launched a nuclear attack on Russia all by himself, without presidential authorization.  Turgidson responds  with this:

I think I’d like to hold off judgment on a thing like that, sir, until all the facts are in…I don’t think it’s quite fair to condemn the whole program because of a single slip up, sir.

The absolute brilliance of those lines lies in the allusion to standard business and political wisdom: don’t judge until you have all the facts.  This pedestrian axiom is familiar to everyone, widely accepted, and almost applicable to situations in which a “slip up” has relative anodyne consequences.

To insert this line in the middle of an intense discussion of actions that may, as a consequence, result in total war with the Russians and ultimately annihilation of the human race, is more than just schadenfreude.  It is profoundly revelatory about the nature of the nuclear arms race and politics.  It hammers home profoundly the fact that these incredibly powerful weapons, capable of wiping out all life on the planet, are the hands of mere men, and “Dr. Strangelove” reveals to us just how absurdly unqualified the men who control these systems are, how petty, and clumsy, and sometimes stupid, and how the consequences of their short-comings can actually result in the destruction of the world.

Let me say that, on the surface, these men, Muffley, Turgidson, Ripper, Mandrake, and the others, would appear to the public to be competent, intelligent, and rational.  But when Ripper talks about the threats to our bodily fluids and President Muffley argues with Premiere Kissov over just who is the most sorry about the turn of events, and Bat Guano tells Mandrake that he is going to have to answer to the Coca Cola Company, we realize that humans are just too wrapped up in our immediate concerns and perspectives to comprehend the majesty and might of nuclear weapons.

This motif resurfaces time and time again through-out the movie.

Another line that is far funnier than the war room quip.  Turgidson, after hearing a description of the new Soviet weapon that can destroy the entire world, says “Gee, I wish we had one of them Doomsday Machines, Stainsey”.

And this why “Dr. Strangelove” is, perhaps, the greatest film of all time, and the one that is most relevant to our current age.  You could substitute climate change, pandemics, massive bank failures, whatever you like for nuclear war and you would have same fundamental factors at play: foolish men with constricted perspectives making decisions of extreme consequence for the human race.

And the nuclear issue remains.

 

 

 

Hogeweyk for Elderly Politicians

What we need is a Hogeweyk for elderly politicians. We should recreate the White House and Capitol buildings on a smaller scale and let them wander around freely, negotiate treaties and pass legislation, without harming any real people. Paid staff would circulate around telling them all they still have it and only they could do what they do. They could even hire fake reporters to wander around so the elderly politicians could experience the excitement of hiding from them.

It will be tricky getting them in though: we’ll have to wait until they go to sleep and then move their beds into the village, like the head counsellor in “Meatballs”.

This could solve a lot of problems.

Little Richard’s Revisionism

Suppose a notorious prostitute gave up her profession, joined a church, went to seminary, became a preacher, established a church, built up it’s membership so that it was able to build a lovely new sanctuary, and then retired.  And suppose that after her retirement, a large group of former customers decided to give her an award for being the best prostitute in the business.

She would refuse, right?  She would prefer that people not even know about her past, but if they did, she would certainly renounce it.  She would publicly return all the money she earned from prostitution to a charity for unwed mothers (or something).

Suppose it was discovered that she financed her new church sanctuary with money she had earned as a prostitute?

Suppose that hundreds of young women read books and articles about her early career and announced that they wanted more than anything to become great prostitutes.

Yes, a very weird story, isn’t it?  It is the story of Little Richard.  Yes it is.

Let me make absolutely career: Little Richard’s rock’n’roll career was not in any manner really prostitution or like prostitution.  I am saying that Little Richard himself, by his own standards as a Christian preacher, came to regard it as such.  Insofar as it goes…

Little Richard was perhaps the greatest genius of the early rock’n’roll era.  If you have never seen a good video of one of his early performances– and I don’t mean just a clip– you must see it.  He is utterly remarkable.  Here’s another.   And another.  He was a whirling dervish of dance and vocals and whoops and hollers and piano, and absolutely mesmerizing.  He excited people so much they sometimes broke into a riot.

Watch Paul McCartney sing for the Beatles in the early years.  You are watching Little Richard.  Watch Mick Jagger, Elvis, David Bowie, Prince, Madonna– all owe an enormous debt to the original, Little Richard.  Even Bob Dylan, someone you would not immediately think of as influenced by Little Richard, listed, in his high school year book, the ambition of joining Little Richard’s band.

And then Little Richard got religion.

Little Richard, who had been brought up in the church, of course, always believed in scripture, in Jesus, in the Ten Commandments and the Holy Spirit, but he didn’t care at first.  He was flamboyant, charismatic, and absolutely homosexual.  He lived the way he wanted.  But in the early 1960’s, he embraced the religion of his upbringing and repudiated rock’n’roll.  He refused to sing any of his hits.  He sang gospel tunes, spirituals.  Sometimes he would spice them up with a performance that suggested if not replicated his early career, but mostly he stood on stage in a suit and sang into a microphone while barely moving his body.

He says he gave up homosexual relationships.  I’m not sure I believe him.  He was still surrounded by gay men at times.  It’s very hard to tell because Little Richard was not known for his honesty or candor when it came to his personal history.

The point is, Little Richard believed that his early career was a sinful expression of a sinful lifestyle– like the prostitute in my fable above.  He begged God to forgive him.  He tried to go straight and reform.

But…

As the documentary, “Little Richard: I am Everything” makes clear, unlike the prostitute of my fable, he wants it both ways.  He demands recognition for the very things he repudiated in his later life.  He demands honors and money for behaviors he now condemns, in his earlier self, and, by implication if not directly, in others.

He complains bitterly about not being paid for his sinful expressions.

I found the last half hour of the documentary a bit offensive because of that.  That, and the the rather clumsy attempt to blame everything that was denied to Little Richard on homophobia, as if the Beatles, and Elvis, and Tom Petty, and Joni Mitchell, and everyone else go their due, except for poor old gay, black Little Richard.  It’s simply not true.  Little Richard did not get compensated fairly for his work because the music industry systematically rips off every young artist whatever their color, religion, or sexual orientation.

Do you think there’s a whole lot of straight male artists out there who were paid fairly and who feel that the industry treated them well?  Or contemporary female country artists?

Leonard Cohen, incidentally, did the smart thing and retained control of his publishing rights… until his agent talked him into selling the entire catalogue to Sony Music and then pilfered the money forcing him to resume touring again.

More on the Music Industry

And on Excessive Demands from Copyright Owners

On How the Music Industry Brilliantly Extended Ripping off the Artist into the Napster Era

On Ani Di Franco’s lovely resistance.

On the unfortunate delusion embraced by Little Richard’s that authentic sexuality is in conflict with his religious faith and Jesus would never love him as the gay man that he is and always will be.