The Comedy of Being: Martin Heidegger

Martin Heidegger (“Being and Time”) often reads like a parody of philosophy.   The first 35 pages are replete with repetitive (in my opinion) insistences that before you can analyze reality in any sense you must apprehend the being-ness of being there in the radical sense of existential being, which everybody else has failed to do.

I consider the idea that Heidegger may be a massive fraud.  I think it’s a possibility.  He is very, very esteemed in the world of cool philosophy geeks, but it is quite possible that they are entranced by Heidegger’s incomprehensibility being confused for “mystique”, combined with the language that is almost poetically inane.  “The being of being is the beingness of not-being authentically in a non-thematic ontological context that cannot be known.”  Ok.  I made that up– but it’s close.

It is quite possible that he has hit upon something that everybody already knows in a certain valid sense and has taken to describing it as if it is hidden from everyone else and must be revealed to them.  Don’t you see that we are all breathing?!  We’re all sucking air in and out of our lungs!  This has profound implications for all of life.  Read him long enough and you begin to think about your breathing.  Maybe you try breathing differently.  Two exhales for every inhale.  Try breathing through one nostril at a time.  What if I stop breathing?  By golly, he’s right: breathing is incredibly important.  We all need to think about breathing.

He is his own best argument for Wittgenstein’s argument that the world is comprised entirely of facts.  What we believe to be reality is always and only a construct of the language we use to express our experience of it.   How does Heidegger know that everyone else does not know what he knows about being?  He offers no explanation.  He only knows the language that others have used to describe time and existence and phenomena but he really has no explanation of how he can possibly know that the way this language is used is inadequate to explain the authentic meaning of being.

He seems at times to assume we have a reason for believing there are others in the world, yet I have not seen the slightest discussion of the senses through which we experience others, and the world itself.  He seems to insist that we cannot really know if they have a real existence outside of our imagination, just as he doesn’t seem to be concerned about how time can be explained if we only barely understand the meaning of our own “being there” or Dasein.   Is time linear?  Is time atomic?  Is time continuous?  I’m at page 113.  I’ll let you know if I find an answer.

According to Heidegger, Western Philosophy has it all wrong because it has skipped the most essential truth which is that “being” itself, or “being there”,  or “Dasein”, is the proper subject of philosophy and has been almost entirely ignored, at least, since the Greeks.  He is going to rescue us from this terrible omission.  Get out of your car, burn your records and books, change your diet and haircut: we have  no way to experience the world.  Being there.

Let’s get this out of the way right from the start: Heidegger believes that Western Philosophy has forgotten the essential character of “Dasein” but what it is it has forgotten, he can’t seem to remember.

There it is.  I summed up Heidegger that way at Trinity Christian College 45 years ago and I stand by it.

What prompted this reflection is my reckless urge to revisit “Being and Time” now that I have experienced a lot more of both.  I am in my 60’s and haven’t looked at this book since I was in a philosophy course taught by Dr. John Roose at Trinity Christian College in Palos Heights, Illinois, back in 1973.  It is the only course I ever took anywhere which I did not complete, and for which I received an “F”.   It wasn’t the difficulty:  “Contemporary Philosophy” taught by Dr. Vrieze was far more challenging– and satisfying– and of course I did well in it.  I still remember a considerable chunk of that course, on Paul Feyerabend, Imre Lakatos, Karl Popper, Ludwig Wittgenstein, and others.  Feyerabend was the first philosopher I read that convinced me that it actually was possible for 2 x 2 to not equal 4.  And Karl Popper’s discussions of paradigms is still very useful to me.

But here’s a line from Martin Heidegger that I think you might find as amusing as I do (from “Being and Time”, translated by Joan Stambaugh, page 35):

Because phenomenon in the phenomenological understanding is always just what constitutes being, and furthermore because being is always the being of beings , we must first of all bring beings themselves forward in the right way, if we are to have any prospect of exposing being.

In regard to Kant, one question that remains: if we can never know a thing in itself– only our empirical experience of that object– does it matter?  If we can never know the thing in itself, then, really, does it even exist?    And so if Heidegger insists that we don’t apprehend Dasein– being itself– does it even exist?  More critically, does it matter?  Heidegger seems to believe that we can encounter Dasein if we cast off our archaic beliefs.  This makes him a superman, since he is the only one who knows about Dasein and he is here to enlighten us.  (In fairness, he does credit some other philosophers– even Kant– with having a diminished idea of Dasein).  But again, given his explanations of how we are ignorant of the decisive importance of Dasein, how can he possibly know anything about others’ experience of it?

All this so far and I haven’t even mentioned that Heidegger was a Nazi.

 

 

President Jill Biden

The only way Joe Biden gets re-elected president is if his opponent is Donald Trump.

The only way Donald Trump gets elected president is if his opponent is Joe Biden.

The history of aging, increasingly feeble presidents with younger, more vigorous wives is not reassuring.  And it is reassuring.  In some cases, as with Nancy Reagan and Eleanor Roosevelt , the results may be anodyne.  In the case of Woodrow Wilson in 1919, the result may have been catastrophic.

Jill Biden is a medical doctor.  She seems pretty smart, pretty capable.  If Joe Biden becomes enfeebled while president, if he suffers a stroke, if he is barely capable of leaving his bed, it would not shock me to see a situation similar to the Woodrow Wilson situation in 1919 develop.  Jill Biden relates Biden’s “directives” to his senior staff and does not permit any of them to directly converse with the ailing president.  When questions are raised, the president’s own physician reports to the cabinet and the vice-president that he is perfectly mentally capable of issuing instructions, even if, perhaps, he is not, really.   In that situation, Jill Biden speaks with the presumed authority of her husband, and it would difficult for others to bypass her to determine directly if the president is actually capable of executing his office.

The government, of course, is, for all practical purposes, actually run by the hundreds of high-level officials, White House staff, and cabinet appointees.  The president sets his agenda by appointing like-minded people to positions of power.  They will know what to do.

When it might matter, of course, is in a situation that demands a military response.  China might very well consider an ailing president vulnerable to aggressive moves by competing powers.  China might make a move on Taiwan.  Putin might become more aggressive in Ukraine.   Cuba might finally invade Miami.

It could all turn out well.  Jill Biden might be a wise and effective leader.  But she would not have been elected to be president.  Constitutionally, the cabinet and vice-president should meet to determine if Biden continues to be fit for office.  They could demand, perhaps, that an independent physician examine the president.

Here’s the thing:  it will be in the interests of many in the top echelons of political power to maintain the illusion that Biden continues to execute his office.  They were appointed by him.  They derive their power and status from that appointment.  His replacement may replace them.   His replacement may be politically weaker than he is.   Even the opposition party may be reluctant to see the presidency handed over to a younger potentially more appealing candidate.  (Right now, the thinking is that Kamala Harris is not a strong potential candidate, but given a year or two in office, who knows?)

People love to imagine unlikely scenarios and play them out but this one is strikingly possible.  It appears that Trump will be Biden’s opponent in 2024 and it is not unlikely that Biden, despite current polling, prevails in the swing states, Michigan, Georgia, Wisconsin, and Arizona.  He probably only needs one of them to win, whereas Trump needs all four.

He is obviously already suffering from various age-related challenges, physically and mentally.  It is difficult to imagine him surviving a debate with Donald Trump except for the fact that Donald Trump (strikingly, today, in an interview with Kristen Welker of NBC) also appears to be showing age-related challenges.

Here’s a prediction: neither of them agrees to a debate.

 

 

Best Joke in Dr. Strangelove

The best joke in Stanley Kubrick’s insanely brilliant “Dr. Strangelove” is not, as is widely repeated, “Gentlemen, you can’t fight in here: this is The War Room”.  It’s not a bad joke.  I always thought it was a bit obvious given the pedigree of the rest of the movie, but it’s okay.

The best joke is when the President demands of General Turgidson how a mentally unfit General could possibly have launched a nuclear attack on Russia all by himself, without presidential authorization.  Turgidson responds  with this:

I think I’d like to hold off judgment on a thing like that, sir, until all the facts are in…I don’t think it’s quite fair to condemn the whole program because of a single slip up, sir.

The absolute brilliance of those lines lies in the allusion to standard business and political wisdom: don’t judge until you have all the facts.  This pedestrian axiom is familiar to everyone, widely accepted, and almost applicable to situations in which a “slip up” has relative anodyne consequences.

To insert this line in the middle of an intense discussion of actions that may, as a consequence, result in total war with the Russians and ultimately annihilation of the human race, is more than just schadenfreude.  It is profoundly revelatory about the nature of the nuclear arms race and politics.  It hammers home profoundly the fact that these incredibly powerful weapons, capable of wiping out all life on the planet, are the hands of mere men, and “Dr. Strangelove” reveals to us just how absurdly unqualified the men who control these systems are, how petty, and clumsy, and sometimes stupid, and how the consequences of their short-comings can actually result in the destruction of the world.

Let me say that, on the surface, these men, Muffley, Turgidson, Ripper, Mandrake, and the others, would appear to the public to be competent, intelligent, and rational.  But when Ripper talks about the threats to our bodily fluids and President Muffley argues with Premiere Kissov over just who is the most sorry about the turn of events, and Bat Guano tells Mandrake that he is going to have to answer to the Coca Cola Company, we realize that humans are just too wrapped up in our immediate concerns and perspectives to comprehend the majesty and might of nuclear weapons.

This motif resurfaces time and time again through-out the movie.

Another line that is far funnier than the war room quip.  Turgidson, after hearing a description of the new Soviet weapon that can destroy the entire world, says “Gee, I wish we had one of them Doomsday Machines, Stainsey”.

And this why “Dr. Strangelove” is, perhaps, the greatest film of all time, and the one that is most relevant to our current age.  You could substitute climate change, pandemics, massive bank failures, whatever you like for nuclear war and you would have same fundamental factors at play: foolish men with constricted perspectives making decisions of extreme consequence for the human race.

And the nuclear issue remains.

 

 

 

Figaro

I recently read an article (can’t remember where– the Atlantic?) that described, with adoration, the conclusion of the opera “The Marriage of Figaro” by Wolfgang Amadeus Mozart.  This article went to argue that “The Marriage of Figaro” is one of the greatest artistic achievements of Western Civilization.  I decided I must see it.  One must be cultured.

There is a wonderful version on Youtube by Glyndebourne Festival Opera– with subtitles!  Here’s another.  You want subtitles because “The Marriage of Figaro” is in Italian and songs don’t generally translate well from one language to another.  You want to know what’s happening.

I will summarize the plot because I want to try to remember the basic plot points and regurgitating it is a good way to do that.

Okay, so here we go.  Figaro is a servant to the Count.  The Count has just abolished le droit de seigneur to the delight of his citizens.  This, of course, is the mythical right of a lord to have the first sex with a subordinate woman on her wedding night.  Figaro is especially delighted because he wishes to marry a fellow servant, hand-maiden to the Countess, Susanna.   The Count, however, realizing he has missed an opportunity, attempts to rescind abolishment at least for one case: Susanna.  Meanwhile, a mischievous servant, Cherubino, has been roaming around the castle making out with lots of women, and even has his eye on Susanna as well.  The Count knows about him and wants to send him off to join the army, but the Countess and Susanna decide to dress him up as a woman so he can hide from the Count.

The Countess is upset about the Count chasing other women so she and Susanna plot together.  Susanna will send a note to the Count agreeing to meet secretly in the garden that night.  The Countess will dress up as Susanna on her wedding night, wearing her veil, and then wait there instead, trapping the Count.  Susanna will dress up as the Countess.  Figaro doesn’t know about the plan and thinks, at first, that Susanna is about to betray him.  Somehow, he finds out she is not (there are lot of overheard conversations in this opera), but Susanna doesn’t know that Figaro knows that it is her dressed as the Countess.  Figaro decides to have some fun and pretends to be hitting on the Countess.  An angry Susanna whacks him a few times until he admits he knew who she was right away.  The Count, meanwhile, does believe that Figaro was hitting on his wife, the Countess and calls in the guards to arrest them.  That’s when his wife shows up revealing the Count’s nefarious scheme.  The Count asks for forgiveness and everyone is happy.  They sing a lovely song together.

That’s the song the writer raved about:  Pian pianin le andrò più presso.

Or is it “Contessa Perdono”?  I am not sure how Opera segments are organized and I don’t feel like taking the time to find out.  There are lists and references to tracks and then to arias and recitatives and duets, and then subtitles referring to specific passages, I think.

In Amadeus, Salieri speaks about “Figaro” in the same vein as the piece in the Atlantic:

The restored third act is bold, brilliant. The fourth… was astounding. l saw a woman disguised in her maid’s clothes hear her husband speak the first tender words he’d offered her in years. Simply because he thinks she is someone else.

l heard the music of true forgiveness filling the theatre… conferring on all who sat there perfect absolution.

God was singing through this little man to all the world. Unstoppable. Making my defeat more bitter with every passing bar.

Anyway.  Here’s my take-aways from watching the entire 3 hours.

One of the greatest works of art in history?  Seriously?  The music is absolutely fabulous, of course, but the comedy is very broad, very obvious, and the characters are cardboard cut-outs, really.  One does get “into it” if you watch it patiently, and it is fairly enjoyable, but I would not rank it even against the movie about the composer, “Amadeus”, which, to me, was far more profound, far more insightful, and richer and deeper.

It is interesting to hear praise for the last act, the reconciliation scene, which kind of trivializes the philandering going on.  All is forgiven.  “Perfect absolution”.  Let’s get back to the party and enjoy the frivolous pleasures of flirtation and– well, fucking.  I don’t object to Mozart’s take on the issue– I mean, it is a comedy.  But I wonder if the admiring audience shares his Woody Alan-esque view of love and romance?

But if you were trying to sell the “perfect absolution” is this context, you could never beat the musical setting of that piece: it is exquisite.

 

Permission to Vent

Did you know that in the 1960’s, while all of the mainstream media devoted their sports sections to professional baseball, football, basketball, stockcar racing, and hockey, the sport that attracted the most actual fans– in person, in stadiums– was…. ready for it?  Demolition derbies.

In politics, the whacky far right is the demolition derby of ideologies.  Until recently, relegated to the back pages of history.

In spite of all the think-pieces about polarization in American politics, I really think the issue comes down to something much simpler.

Firstly, there has not been a massive change in attitudes or beliefs over the past 70 or 80 years.  A large segment of the U.S. population has always held stupid ideas about culture, education, leadership, the military, and the police.  And, of course, race.  They love guns, hate affirmative action, can’t bear the thought of giving up their massive V-8 powered pick-up trucks, fear black people even if they don’t see themselves as racist (and some aren’t), and hate the idea of foreigners coming into the country and taking away their jobs while they themselves are unwilling to work hard for long hours to get ahead and there is a labour shortage in most areas of the country.  They believe that good manufacturing jobs have been shipped over-seas even though 85% of them were lost to automation.  They believe Republicans when they say they intend to reduce the deficit even though, when in office, they never have and never will.  They seem to think that cutting taxes on the rich will benefit them, because, fuck it, some day I might win the lottery.

Until recently, people with toxic beliefs about society have intuited that they shouldn’t openly express those views because the consensus among politicians, the media, and other leaders is that those views are, in fact, untrue, toxic, and counter-productive, and ignorant.

They always believe crime is on the increase.  Always.   Try to explain to them that if crime was always increasing it would eventually reach 100%, so there must be times when it is actually decreasing (in fact, the crime rate is up only in year-over-year statistics.  Over a longer period of time, it is down, by a clear margin).

They think that somehow making the bail system rational increases crime: no study has shown this.  Not one.

Newt Gingrich came along, and Alex Jones, and Rush Limbaugh, and then Donald Trump, and they all publicly expressed massive approval of these toxic beliefs.  The internet broke the consensus among major media outlets to not give play to ill-founded, idiotic conspiracy theories.  Now every ignorant, ill-informed jack-ass in the country can search online to find that the cause of the wild-fires in California is Jewish space lasers or sun spots.

Try to explain to these people that international trade agreements, on the whole, benefit them.  (Essentially, the lower cost of imported goods frees capital within the local market to pay for more goods, services, and other items which you otherwise could not afford.  Free trade is a net benefit to the average American worker and consumer.  Tariffs take money out of your pocket and give it to the government which in turn subsidizes corporations to the benefit of wealthy shareholders.)

People haven’t changed.  They are just louder and more outspoken and more than happy to enlighten you as to their brilliant insights into the nature of reality and the truth about Biden and the international child porn conspiracy and Hollywood’s Jewish cabal and they way young school-children in small towns all across Iowa are being provided with litter boxes so they can “identify” as a transgender kitten.

Perhaps the most bizarre characteristic of these people is their close identification with Christianity.  Do any of them actually read the Bible?  Do they really see something in Jesus reflected in Donald Trump and Tucker Carlson and Sean Hannity?  Do they really think God blesses them as they storm the capitol building and threaten to hang Mike Pence?

 

Farewell, Your Irrelevant Highness

Well, farewell to the “The Queen”.

She seemed liked a very nice lady. I like that she learned to be a mechanic 80 years ago. But when people say she did a “great job” I can’t, for the life of me, think of anything she actually “did”, other than, basically, pose for tourists, pose as a tourist, dub things this or dub things that, wave, and stay out of the way of Parliament. As a mother… well… the results are decidedly mixed. And considering the obscene industry her like has inspired– the cult of privileged , narcissistic, self-centred white princesses (don’t kid yourself about the token ethnic entries on the market)– , Disney should have paid her salary.

I doubt that 4-year-old girls will ever aspire to be King Charles III. They might ask for the King Charles dress for birthdays or Christmas (it’s a “kilt”, dearie).

Historically, the best solution to regicide? Make ourselves irrelevant.

The Death of Stalin

You thought “Succession” was hilarious?  The story of minor-league talents battling it out to take over the family business from a toxic patriarch?

“The Death of Stalin” is a terrific movie about the end of the life of quite possibly the worst dictator the world has ever known.  It is reported to be one of Barack Obama’s favorite films.  It was banned in Russia, which, of course, is hilarious.  It was also criticized by some for historical inaccuracies, which, of course, is also rather absurd: it is a comedy.  The comedy lies in the kind of chaos created when an authoritarian, melomaniac, paranoid leader dies without leaving a clear line of succession.

It drives me insane to read, in IMDB, an explanation of why they made the “strange” decision to have the actors speak in plain English, instead with an amusing Russian accent!  The assumption is that they should have had them speak with Russian accents, which is actually a really, really strange idea.  But these are Russians talking to each other in Russia.   Do viewers think that Russians or Germans or French people speak to each other with funny accents?

If you say, that’s what people expect, it is only because they have been trained to expect that moronic approach, the way they have been trained to believe that bullets arrive at their target simultaneously with the sound of the gun being fired: they have been trained by early Westerns which chose not to allow audiences to learn the truth.

The best solution is for them to speak in their real, native tongue, with subtitles, but having them speak fluent English is a good option, and far, far, better than the stupid accent idea.

Stalin

Estimates vary, as they will, but Stalin was probably singularly responsible for the deaths of millions of people.

Key players:

Lavrently Beria

  • Became head of the NKVD in November 1938.
  • Proposed and master-minded the Katyn Massacre in March 1940.
  • just before Stalin’s funeral, he had the army units in Moscow replaced with his own NKVD units and cancelled all the trains coming to Moscow.

Georgy Malenkov (Jeffrey Tambor)

  • Closely associated with Vladimir Lenin.
  • Ran Soviet Missile Program during World War II.
  • Discredited Georgy Zhukov to curry favor with Stalin who was jealous.
  • Briefly succeeded Stalin as Premiere and “first among equals” (March 5, 1953)
  • Eventually sidelined by Nikita Khrushchev.  Attempted a palace coup against Khrushchev in 1957 and expelled from the Presidium and exiled to Kazakhstan.

Vyacheslav Molotov (Michael Palin)

  • Negotiated the Molotov-Ribbentrop Pact with Germany in 1941.
  • Part of the Central Committee meeting after Stalin’s Death to plot things out.
  • his wife, Polina, had been arrested by Beria, with Molotov’s passive consent.  Three days after Stalin’s death, Beria did indeed release Polina to Molotov, presumably to cultivate support in the ongoing power struggle at the Politburo.

Nicolai Bulganin

  • Part of the the Central Committee meeting after Stalin’s Death.

Lazar Kaganovich

  • Part of the the Central Committee meeting after Stalin’s Death.

Anastas Mikoyan

  • Part of the the Central Committee meeting after Stalin’s Death.

Nikita Khrushchev

  • Brought back from Ukraine to Moscow in 1949
  • Regarded by British Diplomats as mouthy and misinformed and inarticulate.  They were far more impressed b y Malenkov, though the movie portrays him as a bit of a dunce.

Vasily Stalin

  • Stalin’s son
  • Called to his father’s side after his cerebral hemorrhage, he was drunk and angry, shouting at the doctors

Svetlana Stalin

  • Stalin’s daughter.  Reported that her father’s death was “difficult and terrible”.
  • Beria had been very friendly with her as a little girl, like an Uncle

Maria Yudina.

  • famous pianist who played piano at reception at Stalin’s lying in state
  • 9 years before his death (unlike in the movie which places the event the very night of) she had played the concert shown in the movie, and had been roused out of bed to repeat the concert for a recording
  • Wrote a note to Stalin which she placed in the record sleeve saying:  “I will pray for you day and night and ask the Lord to forgive your great sins before the people and the country.”  She was not arrested.  She died in 1970.

Georgy Zhukov (died June 1974)

  • got along well with Eisenhower; tried to supply food to Berlin after war
  • however, did nothing to stop the brutal rapes and pillaging by Russian soldiers
  • unlike everyone else around Stalin, he refused to kowtow; openly dismissive of Stalin, and openly contradicted him at times
  • did loot Berlin; was caught and made an abject apology
  • Brilliant Soviet military general who guided the stand-off in Stalingrad.
  • his arrest of Beria did occur, but 3 months after the funeral (June 1953), and Beria did get a trial and was executed in December 1953.
  • supported Khrushchev’s bid for power, but, by 1957 lost favor and was forced to retire
  • never returned to a position of influence after that
  • some historians believe he exaggerated his role in WW II.

Normal Text

 

The Implications

Today it was revealed that the Supreme Court is likely to rule to overturn Roe vs. Wade.

Everyone is hopefully clear on the fact that overturning “Roe vs Wade” does not make abortion illegal.  It throws the problem back to the states which now may either ban it, partially ban it, or allow it, depending on the whims of state legislators.

States will now be allowed to compel women to carry a pregnancy to full term whether they wish to or not, even in the case of incest or rape.

If this indeed is going to be the ruling (which will be handed down in June), there are some enormous implications.  Off hand, I can think of these:

  • The Democratic base will be energized going into the fall congressional elections.  This is Mitch McConnell’s nightmare.  Mid-term elections generally favor the opposition party at least partly because the government doesn’t have a burning issue to run against– it is the government many people like to vote against no matter what stripe.  But overturning Roe vs Wade may light a fire under the Democrats.
  • The issue should play well for the Democrats.  About 60-65% of Americans support the general right to abortion, though they also think limits should apply.  Democrats can cite the government telling women what they may or may not do with their bodies.  Republican state governments are going to “compel” women to carry pregnancies to term which can be spun as intrusive or egregious or over-reach or patriarchal.  Republicans cannot really run on “life begins at conception”– at least, I’ll believe it when I see it.
  • Further to that — evangelical Christians will not be satisfied with overturning Roe vs. Wade.  They want the Supreme Court to go further and ban all abortions.  Life, to them, begins at conception.  They may begin to demand that their Republican trolls reflect that in their legislation, which may be a bridge too far for independents and moderate Republican women.
  • Why stop at Roe vs Wade?  There are host of privacy rights implied in the principle that the Constitution does not protect them.  Strip searches?  Infrared scans of homes?  Drones?  Cell phone messages?  Library records?  Who says we (the FBI, Homeland Security) can’t look?   Who says those records are private (unless the police have a warrant)?
  • So when really does life begin?  If state governments begin debating this issue, and pass legislation, and this legislation is appealed to the Supreme Court, we will have an even bigger can of worms.
  • State Senate races in close states could swing.  Susan Collins is safe for now– she has five years left in her term.  Lisa Murkowski– lucky for her– voted against Kavanaugh, so she is probably safe.  But many other Republicans running in purple states will have to answer the question of who they would confirm to Supreme Court given that they might make another really stupid decision.  (Is “stupid” a blunt instrument?  I mean, Alito and Thomas are obviously not fools, but I stand by my conclusion of the fundamental soundness of their reasoning behind their votes on Roe vs Wade.  In the totality of their disregard for history, culture, justice, and just plain common sense: stupid.  Just plain stupid.  It can stand with the Dred Scott decision– that negroes are not “persons”.)

As you would think is obvious, the ruling is at odds with conservative ideals about government being restrained from intruding into areas of personal freedom.  The government should not be able to require you to wear a mask  around vulnerable people even if you could be infected with Covid 19, but it should be allowed to compel you to carry a pregnancy to full term.

 

The Saint

Is there anything that speaks as directly and conclusively to the credibility of the church as the fact that the wife of Nicholas II, Alexandra, has been made a “saint” by the Russian Orthodox Church?

In 1981 Alexandra and her family were acknowledged by The Russian Orthodox Church as martyrs, and in 2000, Empress Alexandra was made a saint by the church. She was canonized as both a saint and as a passion bearer.  From Here.  Don’t click on it: it’s one of those awful click-bait Facebook links.

Seriously?

Can we, in the future, expect to see “Saint” Diana?  Why not? Let’s see: she was famous.  She was rich.  She was vain and self-serving.  She was  a consummate narcissist.   Do we even have to wait for a miracle?

I will concede that she appears to have been faithful to her husband, and she volunteered for nursing duty during the war, along with her daughters.  She didn’t commit any mass slaughters like Olga of Kiev.  But she also may have been at least partly responsible for bringing on the Russian Revolution with her irrational attachment to Rasputin and her belief that he could heal Alexey’s hemophilia– at least, temporarily.  When it was apparent to all of the Czar’s advisers and ministers that Rasputin was widely hated among the populace, she and Nicholas refused to disassociate themselves from him.  When Prime-Minister Stolypin reported in more detail on Rasputin’s lecherous behaviour, he had him exiled but Alexandra persuaded him to allow back.  With the survival of the entire government at stake, it was left to the husband of one of Nicholas’ nephews,  Prince Feliks Yusopov, to try to save the Czar from himself by assassinating him.  As it turns out, it was too late.

Can you imagine some sequence of thought or imagination in which a genuinely spiritual person in a Church based on the gospel of Jesus Christ has an authentic experience of encountering qualities in  the story of Alexandra that would inspire you to exclaim, “what a saint!  What a model and paragon of Christian virtue and humility!  What an inspiration to all of mankind!  Think of all the suffering she alleviated!  Think of her purity and modesty!  Think of how constantly she placed others ahead of herself!”

But then, we are talking about a movement–I do mean broadly, Christianity itself– that bloviated constantly about purity and humility and spirituality and service to mankind and truth and dignity… and then voted– overwhelmingly– for Donald Trump in a real election.

How can anything said by its adherents be taken seriously anymore?

And to those who rejected Donald Trump but insist they are Christians, I cannot imagine how you rationalize a faith that itself proclaims that you can and should judge people by their fruits.

 

Martin Vrieze

When I did a search for a philosophy professor I took a course with 40 years ago at Trinity Christian College, I found nothing.  Except for one indirect reference.

This is shocking to me.  Can a man devote so large part of his life to teaching philosophy to hundreds of students and disappear with barely a trace on the Internet?  Well, of course, this was all before the Internet, but still, you would think there would be a few pages somewhere honoring his memory.  Maybe some former student fondly remembering the required perspectives courses we all had to take our first year (What is this?  A chair?  How you know it’s a chair and not an umbrella?)

Here is my note on Dr. Marin Vrieze, so there is at least one page somewhere devoted to him:

2 plus 2 does not Equal 4

Probably the best course I took at Trinity was Dr. Vrieze’s “Philosophy of Science” class.

Until then, we had studied philosophy in various eras, medieval, modern, 19th Century. We studied Kant and Descartes and Hume, all relics of a different era, relevant but quaintly insular. Who really cares about Kant’s categories of being in the era of Woodstock and Watergate and Viet Nam and Bob Dylan and the Beatles?

The revolutionary aspect of Vrieze’s course was it’s reliance on current, living philosophers, and the course texts consisted of periodicals instead of text books. It was here I was introduced to Karl Popper, Imre Lakatos, Paul Feyerabend, Schopenhauer, and Ludwig Wittgenstein. And it was here, for the first time, I was convinced that 2 plus 2 might not equal 4. This mathematical equation was not some transcendent logic that would always be true no matter what you believed about God or reality or physics. It was the product of rigid doctrines promulgated by the rationalists and the 19th century systematizers.

To be clear, I didn’t necessarily believe that 2 plus 2 was a subjective idea that could be discarded at will. I was skeptical of that too. But my readings, especially of Feyerabend and Lakatos, convinced me that you could make an argument for the idea that it really was an arbitrary construct judged by presuppositions about the nature of physical reality, and that if you assumed a different nature of reality— say, for example, that time is a river, not sequence of atomic moments— you could end up with a universe in which 2 plus 2 does not equal 4.

Karl Popper presented the idea of paradigms: that we can understand the world in the framework of a model or set of assumptions which endure as long as they are “useful” and productive in some way. This idea has been useful to me over and over again: look at the people who support Donald Trump. They operate according to a different paradigm. And it is almost impossible to shift someone’s paradigm until it begins to break down or disintegrate under them.
Wittgenstein believed that all of reality is essentially the product of language. It was in the language expression itself that constructs our experience of the world. I found this idea very intriguing.

Mark Vandervennen who was in the course with me kept asking, “what is the Christian response to these philosophies? How do we answer them with our own truth?” Until then, every course on philosophy concluded with a survey of the “correct” Christian response to these pagan ideas. Most of the time, this consisted of nominally Christian thinkers like Herman Dooyeweerd who rather obviously adapted parts of the pagan ideas into his own scheme, in Dooyeweerd’s case, particularly, categories of being.


Vrieze steadfastly refused to provide an out. He would sometimes repeat the question to the class: “How do we respond to Wittgenstein? Tell me.”
I began to believe that this course was Vrieze’s revenge on the entire edifice of Christian College philosophy and theology. He seemed to be demonstrating to me that none of the pat answers we received in all of our earlier perspective and philosophy courses were adequate to address the real issues raised by the most powerful living philosophers.  Perhaps he was addressing his own professional disappointments.  He never seemed to rise to a position of prestige or professional recognition that I think he felt he deserved.

Google Dr. Martin Vrieze. It is shocking to me that there is almost references to him on the Internet. I need to do a page and make the link: someone should have a tribute to this gregarious, entertaining, provocative teacher.