Category: General

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The Comedy of Being: Martin Heidegger

Martin Heidegger (“Being and Time”) often reads like a parody of philosophy.   The first 35 pages are replete with repetitive (in my opinion) insistences that before you can analyze reality in any sense you must apprehend the being-ness of being there in the radical sense of existential being, which everybody else has failed to do.

I consider the idea that Heidegger may be a massive fraud.  I think it’s a possibility.  He is very, very esteemed in the world of cool philosophy geeks, but it is quite possible that they are entranced by Heidegger’s incomprehensibility being confused for “mystique”, combined with the language that is almost poetically inane.  “The being of being is the beingness of not-being authentically in a non-thematic ontological context that cannot be known.”  Ok.  I made that up– but it’s close.

It is quite possible that he has hit upon something that everybody already knows in a certain valid sense and has taken to describing it as if it is hidden from everyone else and must be revealed to them.  Don’t you see that we are all breathing?!  We’re all sucking air in and out of our lungs!  This has profound implications for all of life.  Read him long enough and you begin to think about your breathing.  Maybe you try breathing differently.  Two exhales for every inhale.  Try breathing through one nostril at a time.  What if I stop breathing?  By golly, he’s right: breathing is incredibly important.  We all need to think about breathing.

He is his own best argument for Wittgenstein’s argument that the world is comprised entirely of facts.  What we believe to be reality is always and only a construct of the language we use to express our experience of it.   How does Heidegger know that everyone else does not know what he knows about being?  He offers no explanation.  He only knows the language that others have used to describe time and existence and phenomena but he really has no explanation of how he can possibly know that the way this language is used is inadequate to explain the authentic meaning of being.

He seems at times to assume we have a reason for believing there are others in the world, yet I have not seen the slightest discussion of the senses through which we experience others, and the world itself.  He seems to insist that we cannot really know if they have a real existence outside of our imagination, just as he doesn’t seem to be concerned about how time can be explained if we only barely understand the meaning of our own “being there” or Dasein.   Is time linear?  Is time atomic?  Is time continuous?  I’m at page 113.  I’ll let you know if I find an answer.

According to Heidegger, Western Philosophy has it all wrong because it has skipped the most essential truth which is that “being” itself, or “being there”,  or “Dasein”, is the proper subject of philosophy and has been almost entirely ignored, at least, since the Greeks.  He is going to rescue us from this terrible omission.  Get out of your car, burn your records and books, change your diet and haircut: we have  no way to experience the world.  Being there.

Let’s get this out of the way right from the start: Heidegger believes that Western Philosophy has forgotten the essential character of “Dasein” but what it is it has forgotten, he can’t seem to remember.

There it is.  I summed up Heidegger that way at Trinity Christian College 45 years ago and I stand by it.

What prompted this reflection is my reckless urge to revisit “Being and Time” now that I have experienced a lot more of both.  I am in my 60’s and haven’t looked at this book since I was in a philosophy course taught by Dr. John Roose at Trinity Christian College in Palos Heights, Illinois, back in 1973.  It is the only course I ever took anywhere which I did not complete, and for which I received an “F”.   It wasn’t the difficulty:  “Contemporary Philosophy” taught by Dr. Vrieze was far more challenging– and satisfying– and of course I did well in it.  I still remember a considerable chunk of that course, on Paul Feyerabend, Imre Lakatos, Karl Popper, Ludwig Wittgenstein, and others.  Feyerabend was the first philosopher I read that convinced me that it actually was possible for 2 x 2 to not equal 4.  And Karl Popper’s discussions of paradigms is still very useful to me.

But here’s a line from Martin Heidegger that I think you might find as amusing as I do (from “Being and Time”, translated by Joan Stambaugh, page 35):

Because phenomenon in the phenomenological understanding is always just what constitutes being, and furthermore because being is always the being of beings , we must first of all bring beings themselves forward in the right way, if we are to have any prospect of exposing being.

In regard to Kant, one question that remains: if we can never know a thing in itself– only our empirical experience of that object– does it matter?  If we can never know the thing in itself, then, really, does it even exist?    And so if Heidegger insists that we don’t apprehend Dasein– being itself– does it even exist?  More critically, does it matter?  Heidegger seems to believe that we can encounter Dasein if we cast off our archaic beliefs.  This makes him a superman, since he is the only one who knows about Dasein and he is here to enlighten us.  (In fairness, he does credit some other philosophers– even Kant– with having a diminished idea of Dasein).  But again, given his explanations of how we are ignorant of the decisive importance of Dasein, how can he possibly know anything about others’ experience of it?

All this so far and I haven’t even mentioned that Heidegger was a Nazi.

 

 

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The Double Standard

The double-standard peaks out from behind it’s feminist camouflage.

I was thinking of Al Franken here, mostly.  There is no doubt at all that if a man had performed the same rude gesture as Ellen Degeneres did, he would have been roundly condemned.  If he had been a Senator, Kirsten Gillibrand and Kamala Harris would have led the charge to drive him from office.

Well, let’s hear it Senators Gillibrand and Harris!  Let’s hear your full-throated outrage once again: this kind of sexual ogling and intimidation will not be tolerated!  You will never, ever appear on her show.  Ever.

What was Franken accused of?  Posing for a picture with his hands in the air over a woman’s chest.  And the other accusations, as far as I can determine, include “trying to kiss me”.  Oh the horror!  A man tried to kiss me!  Off with his head!!  Yet some feminist jihadists insisted on lumping Franken in with Harvey Weinstein and Kevin Spacey as poster-ogres of the passing patriarchy.

Imagine a male guest on Ellen asking the hostess what she thinks of his penis?   What do you think?  Just a trivial thing that should be swept aside and ignored.  Let’s just get on to something real, here?  Or a horribly inappropriate and offensive gesture that should be sanctioned immediately with suitable consequences?

Well, here we have Gal Gadot asking Jimmy Kimmel what he thinks of her breasts.  My point is not that Gal should be fired from her job because she asked Jimmy Kimmel to comment on her breasts (which she pointed to with her hands) but that neither of these incidents, nor the ones Al Franken was accused of, nor the ones that Louis C.K. was accused of, rises to the level of hysteria with which Franken’s alleged offenses were greeted by the “outraged” harpies who demanded his resignation.

I am most disgusted with Kirsten Gillibrand.  It was widely discussed at the time that Gillibrand was looking for Franken’s scalp as an entree into the world of 2020 presidential candidates.

And so it was.  Guess whose running for president in 2020?

I didn’t hear as much speculation then about Kamala Harris’ motives.  But guess who else is running for president in 2020?

A pox on both their houses.

When asked what type of man she likes, Rihanna said: “I like men who are more aggressive, but mysterious. I like them to be sure of themselves and know that you’re the man, I’m the lady, and the only way for us to make this work is if we play our roles.

I’m not sure that a man who heeded the call here would not be worried that after being “aggressive” he would be accused of not obtaining enthusiastic consent.  Is it possible to have both?

 

“It’s no problem at all for a man to wear a dark blue suit a hundred days in a row,” she said, “but if I wear the same blazer four times within two weeks, the letters start pouring in.”  Angela Merkel

I have no doubt that most, if not all, of those letters (do they really still send letters in Germany?) come from women.  We have seen similar reactions to women newscasters who change their hairstyle.  So why do some feminists keep blaming men for the double-standard applied to women in politics?  Why are you outraged at us?  Why aren’t you working on your own constituency, who publicly ogle breasts, yearn for “aggressive” men, and complain about the way you dress and look?

When I was in college, years and years ago, I was asked by a couple of girls– good friends to each other–  to take their portrait together.  They tried various poses, and dressing in similar t-shirts, and sweaters, and tank-tops.  Then I half-jokingly suggested they pose nude, back to back.  I remembered a similar picture of the two women in the band Heart.  I thought it looked strikingly beautiful.  The two girls looked at me thoughtfully and considered it and I was quite sure they were ready to go when I quipped, “and without makeup”.  They immediately, decisively rejected that option.  They were horrified at the very thought.

I’ve thought about that lot, for years.  I– the male– was the one who thought they would look more beautiful with their flaws, with a more natural image of their faces, with their real pores and real eyes and real lips.

Would a good feminist argue that they only think that way because they have been brainwashed by men to think that?  I don’t believe it.

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Capitalist Socialism

A company produces a product that causes permanent damage to the environment.  In a free enterprise-capitalist economy, that should be no problem: the shareholders of this company, who stand to profit from the sales of the product, obviously have to pay the cost of manufacturing the product as well.   If the product cannot be produced in a profitable manner after these costs are included, in our free enterprise-capitalist economy, the investor money goes elsewhere.

Because it would be utterly contrary to the principles of Free Enterprise to assign to taxpayers and citizens the costs of environmental damage caused by the process of manufacturing ring a product that produces profits for private individuals who have invested in a corporation.  That is a subsidy.  That is the government putting its finger on the scale.  That is socialistic.

That is what we are sold: free enterprise.  But what we are sold is far from the truth.  As innocently described here as something almost reasonable, corporations that wish to make a profit by eliminating the cost of cleaning up the mess they produce while taking our money want taxpayers to cover part of the cost of production.  Don’t forget that tax cuts to high-income earners is almost always part of the package of governance advocated by the politicians who support this scam.  “Tax breaks” are invariably camouflage for “government subsidy”.  If you are buying a car for $40,000 and the dealership gives you a “price break” of $10,000 so that you only pay $30,000, it is exactly the same as if he had given you $10,000 cash and you paid him $40,000.  They are both “hand-outs”.

But it’s clever.  In the same sense, most Americans probably really have no clue what a “marginal” tax rate is.  They assume that once you cross a certain threshold, like $100,000 of income, the higher tax rate applies to the entire $100,000.  Can’t have that.  Vote Trump.  (The marginal tax rate only applies to the income above the threshold.)

Working class individuals subsidize the investment returns of the rich investors and fund managers.  Cleverly camouflaged as “tax breaks”, your politicians– your congressmen and senators and presidents– are diligently working to transfer your money to rich people, one way or another.   Since 1980, the trend has been perfectly obvious: the investor class has received fabulous returns on their investments; the worker class has been trapped in ever decreasing buying power and discretionary income.

And Thomas Friedman of the New York Times wants you to be very alarmed because Bernie Sanders would actually do what Obama and Clinton promised but never even dared to consider: stop the government from exclusively serving the interests of the rich.

The sense of panic in the Democratic Party establishment is palpable.

And no surprise that in the face of overwhelming evidence that the New York Times really, fundamentally, supports the established capitalist order, Trump supporters will continue to regard it as a bastion of unfettered progressive socialism.

Because it was never about the politics; it was about you people think you’re smarter than me, don’t you?  You look down on me.  You think I don’t get it.

You don’t.

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I Am Offended

“The Future” is one of Leonard Cohen’s best songs.  It is spell-binding, powerful, uncompromising.  But even Cohen, apparently, grew frightened of his own lyrics.

Here’s the original second verse:

Give me crack and anal sex
Take the only tree that’s left
And stuff it up the hole in your culture

If you read reddit and browse through the occasional discussion of sexual preference and fetishes it appears that anal sex is not all that uncommon today.  It probably never was.  But a certain constituency out there would find it indelicate.  Thus:

Here we go: Mr. Cohen on the CBC in 1993:

Give me speed and careless sex
Take the only tree…

Let’s note immediately that no one seem all that concerned about taking the “only tree that’s left” or with, later, “the white man dancing”– a strange phrase that suggests there is something not perverse about a black or latino man dancing.

It’s a powerful prophetic song that makes Cohen look like a genius in a certain light.  Not because he is right– he isn’t– and not because he doesn’t offend: he does, wonderfully.  But because he touches about the most sensitive impulses at the arc of our culture: violence and sex and religion– and tells us that they are off the rails.

I need to point out though that no prophecy of future chaos and disorder has ever been wrong.  It is human nature to regard the diversity, conflict, violence, and destruction of every era as inevitable and the worst it has ever been.  But, as thinkers like Hans Rosling have pointed out, you could make a strong argument for the case that humanity has actually never been in better condition than it is now.  [There is an exception: there are strong arguments being made that Global Warming is now beyond the tipping point and real world-wide catastrophe looms.]  There are few wars, less violence, more prosperity than we ever dreamed of 50 or 100 years ago.

Back to my point.  It is more than a little tacky and tawdry and shabby –to use a word favored by Cohen himself– to play the uncompromising prophet and then compromise.  Who asked him to remove “anal sex” and “crack”?  Did he volunteer to do it?  It would not surprise me because Cohen has gone soft in recent years, disappointingly attuned to his own mythology as it plays to his new constituency.   Most of his current fans never listened to the original “Songs of Leonard Cohen” or read any of his books of poetry, or “Beautiful Losers”, the novel, or even “Favorite Game”.

They wouldn’t like the early Cohen, with this, for example:

The 15-year-old girls
I wanted when I was 15
I have them now
It is very pleasant
It is never too late
I advise you all
To become rich and famous….

So when Cohen sings “careless sex” to avoid offending his new fan base, I feel like the man whose incorrigible Uncle has suddenly married and joined a church.  Oh, he used to be so much fun.

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How to Ruin a Great Story

Miss Saigon has received criticism for what some have perceived as its racist or sexist overtones, including protests regarding its portrayal of Asians and women in general.[34] Originally, Pryce and Burns, white actors playing Eurasian/Asian characters, wore eye prostheses and bronzing cream to make themselves look more Asian,[35] which outraged some who drew comparisons to a “minstrel show”.[36]

Yes, it’s hard to argue with the idea that using makeup and prostheses to make an actor look more like an Asian character is unnecessary and insulting.  There are Asian actors.  Why not use one?  If you needed in a dog in a scene, would you cast a cat?  A hamster?

Well, only if the hamster badly wanted to star in this show as a dog.  Because the hamster wanted the challenge.  The hamster wants to be famous and adored by the public.

See “Breakfast at Tiffany’s” for a notorious example (Mickey Rooney).  If a black actor were to play Hamlet (as many have), would we want to make him look Danish?  Why not?  how come you don’t see black comedians or politicians in whiteface?  Ever?

In the London production of Miss Saigon, Lea Salonga originally starred as Kim, with Jonathan Pryce as the Engineer. When the production transferred from London to New York City, the Actors’ Equity Association (AEA) refused to allow Pryce, a white actor, to recreate the role of the Eurasian pimp in America. As Alan Eisenberg, executive secretary of Actors’ Equity explained, “The casting of a Caucasian actor made up to appear Asian is an affront to the Asian community. The casting choice is especially disturbing when the casting of an Asian actor, in the role, would be an important and significant opportunity to break the usual pattern of casting Asians in minor roles.”[36] This ruling led to criticism from many, including the British Equity, citing violations of the principles of artistic integrity and freedom. Producer Cameron Mackintosh threatened to cancel the show, despite massive advance ticket sales.[37]

Ah– the collision of two liberal principles!  No. 1, respect ethnicity enough to use actors belonging to that ethnicity.  No. 2, respect “artistic integrity and freedom”.

Though there had been a large, well-publicised international search among Asian actresses to play Kim, there had been no equivalent search for Asian actors to play the major Asian male roles—specifically, those of the Engineer (Pryce) and Thuy (Keith Burns). However, others pointed out that since the Engineer’s character was Eurasian (French-Vietnamese), they argued that Pryce was being discriminated against on the basis that he was Caucasian.  [Wow!!] Also, Pryce was considered by many in Britain to have “star status,” a clause that allows a well-known foreign actor to recreate a role on Broadway without an American casting call.[36] After pressure from Mackintosh, the general public, and many of its own members, Actors’ Equity was forced to reverse its decision. Pryce starred alongside Salonga and Willy Falk (as Chris) when the show opened on Broadway.[38][39][40]  From Wikipedia

And here we get the pretzel: Jonathan Pryce is being discriminated against because he is a Caucasian!  Would anyone pose this argument against someone re-making “Breakfast at Tiffany’s” and replacing Mickey Rooney with an actual Japanese actor?   But that would be discriminating against annoying, short, white actors!

All this over an actor playing the role of a pimp.

Now, will no one object to a Eurasian actor being cast in the role of a pimp?  What an insult!  We are all outraged!  Everyone?

 

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This is Equality?

In her new movie, 50-year-old Jennifer Lopez plays a stripper.

I knew before I even saw any reviews or previews that Jennifer Lopez is not going to strip in this movie.  Like Natalie Wood and Demi Moore and Jennifer Aniston, who have all played strippers in movies, she will embrace the peculiarly feminine trope of screaming “look at me!  I’m SO naughty!” without actually doing anything all that naughty.   She will somehow convey that she didn’t really want to play the role but just had to.  That somehow, this film about persuading men to give you money to take off your clothes, is really about female empowerment.

She will not do this film unless the director ensures that when she does her pole dance, the audience simply goes wild.  We don’t– it’s a rather pedestrian pole dance, and, fit as she is, Lopez is still 50– but the audience in the film are directed to go while and shower the stage with money.  And we are supposed to believe that this is a kind of gutsy performance, the result of dedication and discipline and months of training.

She will fully expect, and the entertainment press will fully deliver, reviews that rave about her astonishing beauty.  Who would even think she was 50 years old?  And some reviewers will give her extra points for playing a character they think the audience thinks is dark or conflicted or interesting on some level that eludes me.

And a certain type of reviewer will fall in line by proclaiming that the 50-year-old will stun 20-year-olds into awed silence at her overwhelming deliciousness, while simultaneously shutting men up with her liberated, empowering, feistiness and bravado and blah blah blah.

Speaking for the entranced multitudes:

Nowhere is this truer than with the 50-year-old Lopez, who makes a magnificent entrance in “Hustlers” with an athletic, graceful and erotic dance number, and never lets go from there. Once again, she proves what an instinctive, spontaneous actress she is, infusing Ramona with her own Bronx-born street smarts, and carrying herself with the feline regality she’s acquired over a nearly 30-year career as one of the entertainment industry’s most gifted triple threats. In this raunchy, gloriously liberated revenge fantasy, Lopez rules with seductive, triumphant authority. Not only do we climb into her fur, we’ll happily follow her anywhere.   Ann Hornaday in the Washington Post

Have you seen any other Jennifer Lopez films?  She may have “feline regality” but she is far too busy being a star to be convincing in any of her roles.  And what is “feline regality” anyway, if not a code word for celebrity privilege and entitlement?   But we are given a clue about the reviewer’s perspective: she infuses “Ramona with her own Bronx-born street smarts”.  Is that code for the idea that she doesn’t really create a character– she just plays herself?

We understand why Hollywood religiously adheres to the titillation code: Wood, and Moore, and Aniston, and Lopez can play strippers and deceive you into thinking they are almost naked on screen (they never are) so you can enjoy the perversity of watching a naked woman, while reassuring yourself that you are a decent, morally upright human being because they are never actually naked.  You get to live in an envelope of widely accepted hypocrisy.

It is of a piece with Seth Rogan comedies: you get to talk dirty and make stupid jokes about bodily functions and then tack on some kind of sentimental moral lesson so that audiences can feel good about enjoying the smut.

In interviews, Lopez plays it for what it’s worth:

This is the first time you see my character. It’s sexy, it’s dangerous,” Lopez explained of her character’s introduction during the video diary.  From 

Source.

I am just stunning!  And empowering!  And stunning!  I display my empowerment by stripping for men (and then robbing them).  And stunning!  The distasteful part of it is that the film will show other characters in the film reacting as if they have waited their entire lives to watch a 50-year-old rich celebrity strip.  This is the arrangement: Lopez will draw a guaranteed constituency to pay to see the film (who revel in her celebrity status) and therefore has to power to essentially give herself a role more suited to a 25-year-old.  As I noted, the celebrity press will play along with this, even suggesting she should get an Oscar.

She continued: “There’s something liberating and empowering about it, but you’re really out there, physically, emotionally and psychologically.”  From Here.

That makes me morally superior to Harvey Weinstein and Bill Cosby.

In some way or another.

 

 

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She was Beautiful

The novel follows a pair of siblings — Danny and his older sister, the beautiful, protective Maeve — growing up midcentury outside Philadelphia.  From a Review in the NYTimes

Of course she was beautiful.  Would we care about her if she was not?  Would we care less?

I was reading this review one day and it just suddenly hit me– that casual, insidious, sneaky little insert there: “beautiful”.  Danny’s “beautiful” older sister Maeve.   And if you think I’m after something about sexism, forget it.  It’s the word “beautiful”.  It can apply to anything.

Maeve’s fate in this book, we are told, is unkind.  Because she loves her brother and mothers him and protects him and, it is suggested, sacrifices her own future for him.  So why would we care if she is beautiful?  I mean that seriously.  If the objective is not to engage you in some kind of complicity about desire for Maeve, or Maeve’s desirability– why bother?  We could have a story about a homely girl who realizes she’s never going to be lucky in love and sacrifices something that doesn’t seem all that valuable in the first place: her romantic prospects.

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The Tribe

What has happened is this: the christian community in the U.S. is no longer a religious movement.  It is a tribe.

Well, all right– it was always a tribe, but it was never as clear as it is now.

For decades now, the Christian evangelical community in the U.S. has loudly proclaimed itself the bastion of conservative virtue: self-restraint, monogamy, kindness, respect for authority, self-reliance, hard work, “character”, and devotion to the transcendent values embodied by the ministry of Jesus Christ, the Son of God.  It rejected the licentious attitudes of the 1960’s: free love, peace, the environment, women’s rights, drug use, tolerance, and so on, because, unlike the hippies, Christians were virtuous.

Well, the mask is off.

This was all a hoax.   Offered a candidate who embodies the worst excesses of narcissism, materialism, self-centeredness, egotism, and selfishness, a liar and a cheat, a man who tastes are crass and vulgar-  in short, the opposite of Jesus, they ran for him and embraced him with a passion.

It is obvious that the Christian Community did not suddenly become apostate overnight.  It has always truly embraced the values of Donald Trump, but has always pretended to embrace values that it knows more people will respect.  This is a reflection of it’s patriarchal nature: the men rule and lie to the women and children that their rule is honorable and beneficent, and that the weekend in Vegas really was just to go golfing.  The Las Vegas of the 1960’s, in fact, was almost the perfect embodiment of this kind of hypocrisy: Frank Sinatra and Sammy Davis Jr. singing “My Way” at Caesar’s Palace” as women hurl their panties onto the stage.

The Christian Evangelical community is phony.  They are liars.  They are frauds.  They are one with their leader, a two-bit bankrupt huckster and shyster, who routinely lies and exaggerates and brags, who chases women and assaults them, who pays off prostitutes, and whose knowledge set must be the most ridiculously inadequate of any leader of any developed country in the past 100 years.

The rabid support of Donald Trump– 80 – 85% approval among evangelical Christians– is obviously not due to the fact that he is like Jesus.  It can only be due to the fact that he represents a tribe, at war with other tribes, finally ascendant, no longer humiliated by the sophistication, knowledge, and power of the “cultural elites”.  His values mean nothing.  His character means nothing.  His qualifications mean nothing.  The only thing that matters is that our side wins, and we get  to kick all those condescending liberal educated elites who think they’re so smart in the teeth.

There was a time…

The Divide

Keith Lockhart, Boston Pops conductor: He [Ted Kennedy] loved to sing. After dinner in Hyannisport we would retire to the living room, where he had all these books of Broadway songs. I was there once with a rather conservative Republican senator and his wife. They must have thought, Well, this is what those Massachusetts Democrats do—they sing Lerner and Loewe around the piano.

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The Christian Non-Charities

By embracing Donald Trump, it is now clear that evangelical Christian churches in the U.S. are not charities.  Their primary purpose is to rally support for self-centred, self-aggrandizing Republican politicians and provide opportunities for photographs of themselves with the President in the Oval Office.

They no longer– if they ever did– have a “charitable” purpose.

The question is, does Christianity itself have a charitable purpose?  You might argue that genuine believers still have a real spiritual commitment to the words and ministry of Jesus Christ.  I would point out that that is exactly what the church continues to claim while they really support Donald Trump.  It is what they claimed all along.  Now we know the truth: they never meant any of it.   Not the “blessed are the meek” or “thou shalt not commit adultery” or the imprecations to treat kindly widows and orphans, and, especially, the “strangers at your gate”.   Read through this list and consider Trump’s policies toward migrants.

The evidence is overwhelming: it is a lie, plain and simple.

There is almost nothing in any Trump policy that could legitimately be said to be charitable or spiritual or religious.   He promotes guns.  He promotes abuse of the environment.  He promotes ignorance and irresponsibility.  He is a pathological, chronic liar.  Yes, he appoints anti-abortion judges, but that is a patriarchal interest, not a genuinely Christian one– because the only time Christians assert that they are pro-life, is when it comes to the consequences of sex, and only while it is still in the womb.  As far as war or guns or the military or capital punishment goes, they are enthusiastically pro-death.

When it comes to defending soldiers accused of war crimes, they spare no effort to pardon them, even if they murdered prisoners in cold blood.

The Constitution clearly forbids any effort by the State to “establish” a religion.  By granting charitable status to churches affiliated with the church of  Trump, the IRS is complicit with violations of the relevant statues.

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Boris Johnson and Pete Buttigieg

After the UK election, if I had to put money down right now on who will be the Democratic nominee, I think it would be on Pete Buttigieg. I think Warren is too much like Jeremy Corbin; she’s toast, Biden is out of touch, and Bloomberg looks too much like he’s trying to buy the nomination– he should have got in at the start. Sanders is a bit of a wild card: he doesn’t really remind me of Corbin, and there’s a market for his style of outrage right now– I wouldn’t write him off yet. (He probably would have won if he had been the nominee in 2016.) Amy Klobuchar will make a fine VP. Andrew Yang is the most fun to watch. Why can’t America find it’s own Nicole Sturgeon or Sanna Marin or Jacinda Ardern?