“Perhaps,” he added, “they should clarify it. We were in the middle of a war, and there was no teaching on that. But the church only gives general moral guidance, and people of good faith have to interpret that guidance.”
Reverend Brian W. Harrison, Catholic Apologist for Torture, NY Times, February 26, 2010.
That’s lie number 1. Reverend Harrison, defending a Catholic defender of water-boarding, rather glibly qualifies his stance: we were in a war. In a war, torture is allowed. In a war, water-boarding is not torture. In a war, human dignity doesn’t count. In a war, all the things we live for, all the things of the greatest spiritual and moral significance, don’t matter.
No, it’s just torture. Torture is torture is torture. Torture is the act of a savage, a barbarian, of a people so utterly bereft of morality and spirituality and ethics, that they should be sponged off the face of the earth. I say “sponged”– not killed or beaten or abused or– heaven forbid– tortured. Sponged– sucked out of government and institutions; squeezed out of positions of authority and influence. Torture is what we, in that remarkable compact called “society” and “culture” and “democracy”, cannot abide, and the right to be treated with dignity at all times– no matter what the suspicion or crime or act– cannot be abridged.
It’s too late to undo much of the damage now. When America’s enemies capture a soldier or a scientist or journalist– why not torture? Reverend Brian W. Harrison, defending the American government, has declared that torture is morally acceptable, as long as it is necessary, and by God, when America attacks us, whether we are Muslims or communists or negroes, it is necessary.
Perhaps the most amazing facet of Reverend Brian Harrison’s remarkable hubris is the astonishing arrogance of it: I have the authority to proclaim that God himself approves of one of us violating the most sacred right of another of us, to deprive him of dignity, to extract whatever information he will give, to enact a sadism, an indignity, a violence, a cruelty beyond imagination for most of us.
Ye humble sinners: cower before Brian Harrison and quake with tremulous awed appreciation! Then go forth and torture, because it is something, according to Harrison, that Jesus would do, if necessary, and if Jesus were here today, he would find it necessary.
Reverend Harrison, like most apologists for torture, falls back on the canard that lives can be saved through torture. He proposes that a terrorist exists who knows where a bomb is located and when it will go off and he is caught and interrogated and refuses to hand over the information voluntarily and we will know when he hands over accurate information after we beat or cut or electrocute or nearly drown him. All we have to do is beat, or cut, or electrocute or almost drown him. God will forgive us because we will have saved lives. End of movie.
There is the argument that this actual scenario is extremely unlikely. How often do we find out a bomb has been planted and then catch one of the people who planted it? How likely is that?
It’s possible. Just not at all very likely, except in the TV program “24”, a homage to the art of torture.
I suppose it’s possible. It’s one of those nice little moral arguments that college students like to play with, just to see how far the logic applies. What if you had to abort the baby to save the life of the mother?
It strikes me that Harrison might not like the argument that without an abortion, a vulnerable young woman might commit suicide, or physically abuse her child. Not really very likely, right? Not a good basis upon which to decide whether or not abortion should be legal. No, it’s not, is it?
Are we in a war, which justifies the use of torture, according to Harrison and many other torture apologists? Only if you define “war” as something that we are perpetually in. And if we are always in a war, than torture is approved– said the Mad Hatter.
We are not in a war. There will always be criminals out there willing to commit criminal acts. That is completely different from an organized, national government committing the resources and manpower at their disposal to an attack on another sovereign state. 9/11 was no different than dozens of other criminal attacks that have occurred over the past 25 years, other than the remarkable profile it gained through sheer spectacle.