How to Ruin a Great Story

Miss Saigon has received criticism for what some have perceived as its racist or sexist overtones, including protests regarding its portrayal of Asians and women in general.[34] Originally, Pryce and Burns, white actors playing Eurasian/Asian characters, wore eye prostheses and bronzing cream to make themselves look more Asian,[35] which outraged some who drew comparisons to a “minstrel show”.[36]

Yes, it’s hard to argue with the idea that using makeup and prostheses to make an actor look more like an Asian character is unnecessary and insulting.  There are Asian actors.  Why not use one?  If you needed in a dog in a scene, would you cast a cat?  A hamster?

Well, only if the hamster badly wanted to star in this show as a dog.  Because the hamster wanted the challenge.  The hamster wants to be famous and adored by the public.

See “Breakfast at Tiffany’s” for a notorious example (Mickey Rooney).  If a black actor were to play Hamlet (as many have), would we want to make him look Danish?  Why not?  how come you don’t see black comedians or politicians in whiteface?  Ever?

In the London production of Miss Saigon, Lea Salonga originally starred as Kim, with Jonathan Pryce as the Engineer. When the production transferred from London to New York City, the Actors’ Equity Association (AEA) refused to allow Pryce, a white actor, to recreate the role of the Eurasian pimp in America. As Alan Eisenberg, executive secretary of Actors’ Equity explained, “The casting of a Caucasian actor made up to appear Asian is an affront to the Asian community. The casting choice is especially disturbing when the casting of an Asian actor, in the role, would be an important and significant opportunity to break the usual pattern of casting Asians in minor roles.”[36] This ruling led to criticism from many, including the British Equity, citing violations of the principles of artistic integrity and freedom. Producer Cameron Mackintosh threatened to cancel the show, despite massive advance ticket sales.[37]

Ah– the collision of two liberal principles!  No. 1, respect ethnicity enough to use actors belonging to that ethnicity.  No. 2, respect “artistic integrity and freedom”.

Though there had been a large, well-publicised international search among Asian actresses to play Kim, there had been no equivalent search for Asian actors to play the major Asian male roles—specifically, those of the Engineer (Pryce) and Thuy (Keith Burns). However, others pointed out that since the Engineer’s character was Eurasian (French-Vietnamese), they argued that Pryce was being discriminated against on the basis that he was Caucasian.  [Wow!!] Also, Pryce was considered by many in Britain to have “star status,” a clause that allows a well-known foreign actor to recreate a role on Broadway without an American casting call.[36] After pressure from Mackintosh, the general public, and many of its own members, Actors’ Equity was forced to reverse its decision. Pryce starred alongside Salonga and Willy Falk (as Chris) when the show opened on Broadway.[38][39][40]  From Wikipedia

And here we get the pretzel: Jonathan Pryce is being discriminated against because he is a Caucasian!  Would anyone pose this argument against someone re-making “Breakfast at Tiffany’s” and replacing Mickey Rooney with an actual Japanese actor?   But that would be discriminating against annoying, short, white actors!

All this over an actor playing the role of a pimp.

Now, will no one object to a Eurasian actor being cast in the role of a pimp?  What an insult!  We are all outraged!  Everyone?

 

This is Equality?

In her new movie, 50-year-old Jennifer Lopez plays a stripper.

I knew before I even saw any reviews or previews that Jennifer Lopez is not going to strip in this movie.  Like Natalie Wood and Demi Moore and Jennifer Aniston, who have all played strippers in movies, she will embrace the peculiarly feminine trope of screaming “look at me!  I’m SO naughty!” without actually doing anything all that naughty.   She will somehow convey that she didn’t really want to play the role but just had to.  That somehow, this film about persuading men to give you money to take off your clothes, is really about female empowerment.

She will not do this film unless the director ensures that when she does her pole dance, the “audience” simply goes wild.  We don’t– it’s a rather pedestrian pole dance, and, fit as she is, Lopez is still 50– but the audience in the film are actually paid extras directed to “go wild” and shower the stage with money.  And we are supposed to believe that this is a kind of gutsy performance, the result of dedication and discipline and months of training.

She will fully expect, and the entertainment press will fully deliver, reviews that rave about her astonishing beauty.  Who would even think she was 50 years old?  And some reviewers will give her extra points for playing a character they think the audience thinks is dark or conflicted or interesting on some level that eludes me.

And a certain type of reviewer will fall in line by proclaiming that the 50-year-old will stun 20-year-olds into awed silence at her overwhelming deliciousness, while simultaneously shutting men up with her liberated, empowering, feistiness and bravado and blah blah blah.

Speaking for the entranced multitudes:

Nowhere is this truer than with the 50-year-old Lopez, who makes a magnificent entrance in “Hustlers” with an athletic, graceful and erotic dance number, and never lets go from there. Once again, she proves what an instinctive, spontaneous actress she is, infusing Ramona with her own Bronx-born street smarts, and carrying herself with the feline regality she’s acquired over a nearly 30-year career as one of the entertainment industry’s most gifted triple threats. In this raunchy, gloriously liberated revenge fantasy, Lopez rules with seductive, triumphant authority. Not only do we climb into her fur, we’ll happily follow her anywhere.   Ann Hornaday in the Washington Post

Let’s make this absolutely clear: Ann Hornaday is writing about her own projected self.  She is absolutely writing about herself.

Have you seen any other Jennifer Lopez films?  She may or may not have “feline regality” but she is far too busy being a star to be convincing in any of her roles.  And what is “feline regality” anyway, if not a code word for celebrity privilege and entitlement?   But we are given a clue about the reviewer’s perspective: she infuses “Ramona with her own Bronx-born street smarts”.  Is that code for the idea that she doesn’t really create a character– she just plays herself?

We understand why Hollywood religiously adheres to the titillation code: Wood, and Moore, and Aniston, and Lopez can play strippers and deceive you into thinking they are almost naked on screen (they never are) so you can enjoy the perversity of watching a “naked” woman, while reassuring yourself that you are a decent, morally upright human being because they are never actually naked.  You get to live in an envelope of widely accepted hypocrisy.

It is of a piece with Seth Rogan comedies: you get to talk dirty and make stupid jokes about bodily functions and then tack on some kind of sentimental moral lesson so that audiences can feel good about enjoying the smut.

In interviews, Lopez plays it for what it’s worth:

This is the first time you see my character. It’s sexy, it’s dangerous,” Lopez explained of her character’s introduction during the video diary.  From 

Source.

I am just stunning!  And empowering!  And stunning!  I display my empowerment by stripping for men (and then robbing them).  And stunning!

The distasteful part of it is that the film will show other characters in the film reacting as if they have waited their entire lives to watch a 50-year-old rich celebrity strip.  This is the arrangement: Lopez will draw a guaranteed constituency to pay to see the film (who revel in her celebrity status) and therefore has to power to essentially give herself a role more suited to a 25-year-old.  As I noted, the celebrity press will play along with this, even suggesting she should get an Oscar.

She continued: “There’s something liberating and empowering about it, but you’re really out there, physically, emotionally and psychologically.”  From Here.

That makes me morally superior to Harvey Weinstein and Bill Cosby.

In some way or another.

 

 

Trapped

SNL often opens with a skit parodying the Trump White House, with Alec Baldwin playing Donald Trump and Kate Mckinnon playing Rudolph Guiliani (or, lately, Lindsay Graham).  Various other members of the company play Trump’s family or Putin or members of Trump’s inner circle.  Robert De Niro played Robert Mueller a few times.  Matthew Broderick recently played Mike Pompeo, without distinction.    It all hasn’t been really funny for a long time.

I suspect they are trapped with Alec Baldwin because there are personal relationships involved and it would be quite a snub to suddenly produce a different actor to play Trump even though Baldwin is a vulgar impersonator, all fat lips and sneer, and doesn’t really capture the essential delusion of Donald Trump, in which he sees himself as a bold, decisive, intellectually dominating leader, and the reality: a pompous, clue-less blow-hard.  There would be a lot of comment if they dropped Baldwin.  Baldwin would be embarrassed.  Lorne Michaels would look mean.

Baldwin is all broad strokes and no nuance.  He doesn’t even get the blow-hard part right– he conveys a Trump constantly second-guessing himself, filled with self-doubt and insecurities, and too aware of his failures.  He may well be fundamentally insecure, but that’s not evident in the real Trump, and it’s not funny to see it in the parody.   (If there is a basis for that element in reality, it’s the moment Trump honestly thought he was “screwed”, and told aides so, at the start of the Mueller investigation.)

Trump doesn’t know he’s an idiot.

He’s probably actually closer to the character Stephen Colbert used to play.

 

No Comment: Copyright

I was going to comment about this book on copyright.

I do want the book cited.  The writer– himself gifted in language– strongly recommends the book.

I have been interested in copyright issues for a long time, but especially since the late 1990’s when I was convinced that the music industry had disastrously misjudged the technological landscape and invested all of their strategies into trying to kill online access to music and videos.  It was Apple who first realized that it really wasn’t about the money.  The typical down-loader spent far more on buying records and CDs than the average non-downloading citizen did.  It wasn’t that millions of users were so eager to obtain music and video without paying for it: the truth was they just wanted access.  They wanted to be able to find a recording or movie they liked and listen to it or watch it without having to go to a physical store and place an order and wait– forever– for some distributor to finally acknowledge their preference and ship it to them.

Apple charged people for every download, and, astonishingly, people bought it.

We have a reached a point now where I believe the sale of actual music or video files is no longer the salient point.  The point is eyeballs, email accounts, registrations– whatever attracts the user to the website, to the click-throughs, the data.  The question content owners are going to ask is not “did you pay for the song” but “do you have an account?”.  Can we sell your eyeballs?  Can we hit you up with ads?  Can we spy on you?

The second thing that has become apparent is that, in spite of what the industry keeps telling us, the artist is not getting paid.  The average amount an artist was paid for an album sale in the 1970’s was about $1.  The average amount he receives for a download from iTunes or Spotify is too small to measure.

Who is getting the money?

Spotify and Apple and their cohorts.

 

 

 

You Bad, Bad Person, Ani Difranco

In 2017, the progressive singer-songwriter Ani Difranco announced that she was holding a retreat at an antebellum estate in Louisiana.  Sharp-eyed witch-hunters immediately dug up the history of the mansion: turns out it had existed during the time of slavery and was occupied by slave-owners, much like most of Louisiana.

DiFranco’s choice of venue for the retreat was called “a very blatant display of racism” on a petition at Change.org that collected more than 2,600 signatures.[81]

On December 29, 2013, DiFranco issued an apology, announcing that she was cancelling the retreat, stating that

i am not unaware of the mechanism of white privilege or the fact that i need to listen more than talk when it comes to issues of race. if nottoway is simply not an acceptable place for me to go and try to do my work in the eyes of many, then let me just concede before more divisive words are spilled. …

i think many positive and life-affirming connections would have been made at this conference, in all of its complexity of design. i do not wish to reinvent the righteous retreat at this point to eliminate the stay at the Nottoway Plantation.

at this point I wish only to cancel.[82]

The singer’s statements were called “remarkably unapologetic” on Jezebel,[73][76] and “a variety of excuses and justifications” by Ebony.[78] Additionally, a piece at The Guardian said the announcement made “much of the idea that this was all a mistake, with no indication of remorse.”[80]

DiFranco issued a second statement and apology on January 2, 2014, following continued criticism. In it, she wrote “… i would like to say i am sincerely sorry. it is obvious to me now that you were right – all those who said we can’t in good conscience go to that place and support it or look past for one moment what it deeply represents. i needed a wake up call and you gave it to me.”[83]  From Wikipedia

The only thing more disgusting than the self-righteous denunciations of an artist who has been unfailingly consistently enthusiastically progressive all of her life is the craven apology she issued.

In other words,

…yet by the end of the film, Charlie hasn’t been forced to acknowledge his neglect as a husband or father.  [From an attempt to cancel the film “Marriage Story”.  Sorry– I forget the source.]

All while Nicole has never even been asked to admit that she took advantage of Charlie’s New York credibility to enhance her own standing as a “serious” actress (who wants to move to LA to star in a sitcom).

Planes, Trains and Automobiles

I like “Planes, Trains and Automobiles”, mostly.  The characters are less compromised  than they are in most similar comedies.  There’s a bit of heart there, and a real edge to some scenes.  The argument in the motel room stings, and that’s good– it makes their reconciliation later richer.

But there is the artistic disaster of the ending.  Here’s what’s wrong with it:

First of all, and most importantly, John Hughes clobbers you over the head with the sentimentality of it all.  The characters give each other long, meaningful looks, to make sure you get that this all means a lot to them.  Neal’s wife is actually demeaned by it– she looks like a lapdog reveling in her own desire to longingly yearn for something yearnful.  Nobody in the real world conveys how much something means to them like that, at least, not without making everyone around them cringe.  When Neal and Del look at each other and Del looks at Neal’s wife, Laila, I do cringe.

Are audiences that dense that they don’t get that Laila’s happy he’s home, or that Del appreciates the welcome?

But let’s go back to the critical artistic failure in this sequence.  Del, having finally delivered Neal to his Chicago home, bids him farewell at the train station, presumably ready to head off to his own home for the holiday.  Having Neal gradually realize that Del doesn’t have a home is potentially clever, but it’s handled clumsily, partly due to the fact that Hughes didn’t intend for the film to end that way until most of it was already shot.

So Neal sits on the train making broad, obvious facial expressions, showing how he now regards Del’s disastrous intrusions with amusement, and then he realizes that Del doesn’t have a home to go to for Thanksgiving.  It wasn’t necessary.  It wasn’t necessary at all.  Neal could simply have looked thoughtful and then headed back, and most of the audience would have got it, at least up until the point that he finds Del still sitting in the train station.

Why?

Why is he still there?

Is he planning to sit there overnight?  Is this what he did before he met Neal?  (In the original screenplay, more sensibly, maybe, he follows Neal right up to his house.)  Why is he not at least headed for a hotel, given that it is revealed that he doesn’t have a wife or a home.

The truth is Hughes couldn’t come up with a better solution to the problem of getting Del to Neal’s house for Thanksgiving so he could indulge in the rest of the smarmy, sentimental staring exchanges.  Del is sitting there waiting for the script to take him away.  Hughes didn’t think about what a real Del would be doing at that moment.  At least, not after the earlier draft in which he follows Neal home.

Del immediately volunteers that his wife died years ago and he has no place to go: he becomes self-pitying, one of his most annoying characteristics.  Nobody bothered to work this scene: Del caves in immediately.  Come on, Hughes: you’re not even trying!

Neal’s question– what are you doing here– is almost romantic and sounds like it would have more resonance directed towards a woman.  He could have said, “darling, what are you doing here?” with the same intonation.

It might have been more interesting if Del had been in the middle of buying a ticket to some place and Neal got back to him before his departure, and we were given to understand that Del will deny that he has no place to go and Neal will pretend he believes him but invite him over anyway, since it’s so late, and Del will “reluctantly” accept.  The act of saving face is almost always believable.   And Neal will diplomatically add, “you could stay the night– but I’m sure you’ll want to get back to your own family tomorrow so we won’t keep you.”  And Del might have clued in that he can be aggravating and shouldn’t press his luck.  And then Neal’s wife could bugger it all up by insisting Del stay longer, so he can resume destroying every vestige of order and comfort in Neal’s life.

Neal’s family– the actors– are clearly standing around waiting for lines when Neal and Del arrive at the house.  Not one of them has anything to do, as expressed by the actors, except wait to say their lines.  This is the sure sign of a weak director.  Laila’s look towards Neal seems the product of severe heartburn or indigestion, but no, as I said, it’s the result of the actress not being aware of any existence outside of her role as adoring wife, the loving, indulgent, patient Madonna perhaps we all wish our wives had turned out to be.   Was Hughes running out of ideas here?  She greets Del and invites him to join them for meal and looks at Neal inquisitively and says, “is Del going home tonight?  You’re not going home tonight are you, Del?– Why don’t you stay?  We can give you the pull-out couch in the rec room.”  Get practical.  It wouldn’t have been has big and loud a message as her heartburn expression but it would have had far more impact because it would have been believable.

Instead, she just stares, like a lovelorn sheep.  Not even the slightest irritation at Neal’s delay.  Almost every wife will assume that no explanation will adequately account for a husband being home late on a holiday– there will be something to blame him for, even if, only a little.  Did you really try to get the earliest flight?  Why did it take you so long to drive from St. Louis to Chicago?

“Planes, Trains and Automobiles” is a clumsy, sloppy film with numerous errors of continuity and location, which is not surprising for a young, commercial director.  Hughes had directed several successful films before this one and– surprise– many of them have similar flaws, as when Ferris Bueller lends his girlfriend out to his buddy Cameron, or Andie chases Blane out into the parking lot, or when pretty well all the characters in “Breakfast Club” turn into emotional exhibitionists because, after all, they are needy adolescents (who look like they are in their 30’s, for the most part).

 

 

 

 

 

Klute: The Devilish Film

“Klute” is a devilish movie.

If you asked any man to candidly express his biggest frustration with women, you are likely to get an answer like this: “I don’t know what they really want.”

“Klute” is too specific and particular to answer that question cleanly.  All it does is raise the possibility that men are generally being hosed when they think they have been given an answer.  It also indirectly raises the question of whether women are being hosed when they think they have been given the question.  All in that dark brain of that self-possessed, insidiously clever woman, Bree Daniels.  (She is variously called “Bree Daniel” and “Bree Daniels” in the film– check it out.)

Here’s a summary:  Tom Gruneman, a businessman in Tuscarora, PA, disappears one day.  After six months of frustration, his boss, Peter Cable, and family, hire a private detective and family friend, John Klute (Donald Sutherland, who is wonderful in the role), to undertake an investigation to try to determine what happened to him.  Their only real clue is an violently obscene letter found in Gruneman’s desk, addressed to an escort named Bree Daniels in New York.  In this well-made film, the family does not appear to be totally shocked– they’re more concerned about the disappearance, than they are shocked by the indiscretion,  at the moment.  But that colorful little detail adds a murky, dark texture to the quest.  What was he up to?

Klute goes to New York and contacts Bree Daniels.  She refuses to see him at first.  So Klute takes an apartment in her building, below hers, and succeeds in tapping her phone and recording her calls.  He uses the recordings as leverage to get her to agree to meet with him.  When she does, she tries to entice him in the most predictable way imaginable, but he is clearly unmoved by her exotic allure, and her sexuality.  Instead, he persuades her to lead him on a dark exploration of the world of drug addicts and prostitutes in New York, to gather information from anyone who may have had contact with Gruneman, including the  prostitute who gave him Bree’s name.

At one point, she asks him what he thinks about her glamorous life in the city and her friends: he tells her they are pathetic, and she is wounded.  She liked to think she was somehow shocking and roguish (oddly, like the Sally Bowles character in “Cabaret”, who also seemed to take a special pleasure in the illusion that she was somehow shockingly outrageous).

This narrative is periodically interrupted with Bree’s therapy sessions with a female  psychiatrist.  Bree tells her how she feels about her job, how it gives her control and power over men, how they are easily manipulated, and how she needs to know that they desire her.  These are some of the most corrosive passages in the movie.  They are among the most corrosive passages in any movie (the only serious competition probably comes from “Carnal Knowledge”).  Do you think you know your wife?  Even worse is the “You Don’t Own Me” aspect of it: Bree is consummately independent, self-contained, needless.  She wants life on her own terms.  She doesn’t need or expect anyone to enter her life to protect or manage her.

She thinks she might become a model or an actress: in another caustic scene, she goes to a cattle call for actresses, and we witness how the women are lined up, examined, and judged clinically, and rejected.  And we learn how Bree sees the way society judges women.

Here’s brilliant artistry: we aren’t give the “Shawshank Redemption” treatment here, and asked to be shocked and outraged at Bree”s treatment at these auditions.  Instead, we become aware of how deeply embedded this kind of objectification is– it is casual and routine, and Bree herself isn’t shocked.  It is a far more powerful statement than the more usual Hollywood treatment, in which Bree would demand attention, receive it, and glow with triumph while earning the grudging respect of the cruel casting directors.

There’s nothing caricatured or mean about this scene, other than the subject: the casting directors act in a way that is a caricature of how we judge beauty and worthiness.  It’s just the way we do business.  Bree understands that and plays along with it when necessary, but you can see how her options are really limited.  How different, really, is the industry that also dehumanizes the subjects of our gaze, manipulates them like objects, punishes them for not matching our illusions about beauty and privilege.

It raises the question though– why doesn’t Bree just get an education and look for a regular job?  She’s smart and attractive.  “Klute”  answers that question: because it would only result in her being used in different ways, being pressed into conformity, and forced to sacrifice her independence.  It would be part of the package that Gruneman and John Klute himself represent, and they illustrate to her that even the powerful members of that society are drawn to the outliers, the rebels, the divergent.

It challenges the most fundamental assumptions about sex and sexual relationships and power and privilege and desire.

Spoiler Alert

In the end, perhaps as a concession to the audience, Bree does decide to take a chance on a more conventional lifestyle.  It doesn’t feel totally plausible to me, but it doesn’t hurt the story very much, artistically, because it doesn’t anesthetize the viewer with drippy music or a pastel sunset.  They both know it won’t be easy.

And the astute viewer knows that it probably won’t work.

[updated 2019-09-23]

King Matrix

On the release of a new poster showing the faces of the heroes of the Matrix looking DEAD SERIOUS and DEEP and VERY,  VERY COOL.

After seeing those expressions one too many times I am beginning to find the characters– and the whole movie– a bit ridiculous. A lot of posturing, looking terminally cool, inflating one good plot device into some kind of weird totem that seems far more sophisticated than it really is. Those expressions! The idea that we should fantasize about “the one” … how different is that from wanting a king or a dictator or a daddy, to take away all our responsibilities and make life simple and make ourselves gloriously subservient?

Let’s All Mock the Snobs

I watched Hawkeye Pierce prank snooty Charles Emerson Winchester on “M*A*S*H.”  NY Times

I watched M*A*S*H when I was younger.  Of course, we loved the prankster, Hawkeye, who was funny and witty and kind and who kind of hi-jacked the show in the first year after it become popular.  It happens to a lot of sitcoms.  Sitcoms are like buildings: an architect designs one with regard to a harmonious and balanced over-all design.  Then the buyer looks at the plans and says, “I love the balcony– I want six more.  And can we make this part bigger?  And I want a wall here.”  And thus the harmony, balance, and the acoustics are destroyed and it becomes a mediocre building.  They are like chefs who prepare a wonderful dish only to see the diners smother it with ketchup and salt.

That is, indeed, what happened to M*A*S*H.  The show became Hawkeye-centric.  That is why Wayne Rogers, who played Trapper John initially, left the show.  He had been promised one thing, in the early scripts, but the producers wanted more Hawkeye.  They wanted more cowbell.  They wanted more Fonz.  They wanted more Sheldon.

The original butt of all jokes was Frank Burns, of course, who carried on a passionate affair with “Hot Lips” Hoolihan.  But Frank was a moron.  Charles Winchester was more challenging: he really was smarter than Hawkeye.

Until now, I never clued into another peculiarity.  We all joined in the ridicule of Charles Emerson Winchester.  Ha ha! So snooty!  He deserves his comeuppance.  Well, the character, as depicted in the show, deserved his comeuppance.  Decoded, the message was different.  Decoded, the message was that educated, intellectual people are not as smart as they think they are and they should be mocked and ridiculed to prove that we working class schmucks are really smarter than they are.  You are not going to see a likable smart character who reads books and thinks about complex issues.   (Unless, like Sheldon in “Big Bang Theory”, they are weird and funny and socially inept.  And everyone suddenly depends on those smart people to keep their computers and “smart” phones connected to Instagram and Facebook.  But Sheldon is never shown to prefer foreign films or books by David Foster Wallace or poetry or serious art; he is a technician.)

Hawkeye Pierce was a progenitor of Donald Trump.  Charles Winchester was a progenitor of Hillary Clinton.  Hawkeye (and Alan Alda, who played him) are presented as “liberal” in a harmless, ineffectual way.  He stands for tolerance and kindness and is against war (who isn’t), but not single-payer healthcare or a carbon tax.

Incidentally, CBS and many fans are pissed off that “Big Bang Theory” never got much love at the Emmy’s, aside from Jim Parsons’ nominations for acting.  “One of the funniest comedies in TV history”, says a CBS executive.  Not even close.  It didn’t deserve any Emmy’s.  The funniest comedies in TV history are “The Larry Sanders Show”, “All in the Family”, “The Dick Van Dyke Show”, “I Love Lucy”, and “Seinfeld”.  And “All in the Family” doesn’t really deserve this ranking for it’s comedy, but for its bold introduction of the 20th century to TV sitcoms, for its topicality, and it’s grit.

I thought that TV sitcoms would never be the same afterwards, but here we are, 40 years later, and TV is once again dominated by sitcoms that resemble “The Beverly Hillbillies” and “Make Room for Daddy” and “My Mother the Car” more than “All in the Family” or “Maude”.  No, we don’t have talking horses or cars, but the jokes are the same: Sheldon thinks everyone forgot his birthday.  Lucy thinks everyone forgot her birthday.  Edith thinks everyone forgot her birthday.  The Fonz thinks everyone forgot his birthday.  Mr. Ed thinks Wilbur forgot his birthday.

The review aggregation website Rotten Tomatoes reported a 52% approval rating for the first season based on reviews from 23 critics, with an average rating of 5.18/10.  Wikipedia

That sounds about right.

The Lion Dick

A pity that in the attempt to give the definitive untold history of “The Lion King,” the film’s actual creator, the man who wrote the treatment for $5,000 as “work for hire,” gets no mention.

Writer and poet Tom Disch had sold a property, “The Brave Little Toaster,” to Disney at John Lassiter’s instigation. The story of Toaster was to be Disney’s big entry into computer animation, but the film company balked at the cost until Lassiter convinced them otherwise. By that time “Toaster” had been subcontracted to be produced at a Korean animation studio as a normal cel animation. Lassiter changed the story of “Toaster” slightly, substituting toys for office accessories, and so, “Toy Story,” was born.

Essentially, both “Toy Story” (and it’s sequels), along with “The Lion King,” came from the mind of one man. Mr. Disch did grow bitter at seeing his work without even attribution making billions of dollars, while his career and personal life were growing increasingly difficult.

Tom committed suicide on Independence Day, 2008.

Ny Times, Letters, 2019-07-18

Of all the complaints, for god’s sake, did nobody notice how it promotes an entitled ruling class, inheriting power and position through primogeniture? Here is your “rightful” king. Are you kidding me?  Just who appointed this “rightful” king?  What makes a predator’s assumption of dictatorial power “rightful”?  And why the apparently unquestioning obedience from his potential dinners?

Simba, of course, can answer: God did.  And if you don’t respect God’s appointment, you will burn in hell.  Isn’t that right, Father Hyena and Brother Jackal?

And as for those reverent creatures of forest– delighted to be killed and eaten by your “rightful” king, are they?

Some say children found the first film too scary? It wasn’t scary enough: we really needed to see a scene of the rightful king having dinner to make people understand exactly what it is about royalty– kings, and princes, and Disney princesses– they admire so much.  And what it is about Disney that consistently glamorizes kings and princesses and other dictatorial forms of government.   

What they did to “Robin Hood” and “The Hunchback of Notre Dame”.