Buffy’s Identity Problem

It’s one thing to deny what now seems obvious. But to attack the journalists who exposed the truth about your ethnic identity as neo-colonialists and racist and sexist is beyond the pale. And given what Sainte-Marie has said previously about her ancestry, she cannot now claim, with sincerity, that she just “didn’t know”. She actively lied, and made up new lies to misdirect people from the old lies. Now she says, well, “I know who I am”, which is a nice way of refusing to take responsibility.

I have a mental hobby of pretending I’m the PR guy for whoever is embroiled in the latest scandal and have to come up with the best solution. In this case, I think she would have been better served with a line of “I admired indigenous culture so much that I wanted to be part of it, and I went too far, and did lie, and I am very sorry. And yes, it was terribly unfair to those of legitimate indigenous ancestry and if I haven’t already done enough to make up for it, I now wish to try.”

Instead, the stubborn denials and self-pity and claims of victimization leave a bad taste in the mouth.

She also claims to have been black-listed by the U.S. government, presidents Johnson and Nixon, and the FBI.  I can’t find any evidence of this other than her own assertion:

The former FBI director blacklisted Sainte-Marie as her protest songs gained more and more popularity. She didn’t know that it had happened for about 20 years until a deejay “told me that he had letters on White House stationery commending him for having suppressed my music.”  Toronto Star

What deejay?  From who in the White House?  Did she try to obtain the related documents through a Freedom of Information request?

It’s all beginning to sound a little pathetic.  And if it wasn’t pathetic enough, she now tosses out claims that she was sexually abused by her brother and someone else she won’t identify.  The brother is deceased– of course (like Joan Baez’  father)– but his daughter (Sainte-Marie’s niece) revealed letters that strongly suggest that Buffy Sainte-Marie threatened to publicly claim he sexually abused her to deter him from continuing to publicly challenge her claims of being born to an indigenous tribe in Saskatchewan when (as is now overwhelmingly clear) she was actually born to a white Christian family in Massachusetts.   He backed off.

She should want to be remembered instead for these lines:

Now that your big eyes are finally open
Now that you’re wondering, how must they feel?
Meaning them that you chased ‘cross America’s movie screens.

They are very good.  It’s a powerful song.  We can have both.  We can acknowledge her accomplishments and the weaknesses of character and dishonesty and leave it at that.

 

Recovered Memories

If you lost your car keys a year ago and never found them, would it be possible for you to suddenly “recover” a memory, that, say, you left them in your hockey duffle bag?

We are not talking about fifteen minutes ago or a day ago or a few days ago.  Let’s say a year, but maybe more.  Would it be possible to suddenly find that experience in your memory, of, say, putting the keys in a tin can under the deck so someone could pick them up there, or under a mat, or even in your toiletry bag under the sink in your bathroom?  Would such a memory be reliably accurate?

I wouldn’t say that that never happens.  But if it does, it is very, very rare.  In fact, it is very, very, very rare.

Most of the time, if you can’t find something because you forgot where you put it, you will not, a year or more later, suddenly “recover” a memory of where you put it.  In fact, the further away, in time, from the moment when you lost the item, the less likely it is that you will ever remember where you left it.

And if you did, by some remarkable chance, suddenly think– oh, it’s in my hockey duffle bag– I remember— and you find your keys there, I would put it to you that it was purely by chance.

What you might recover, with the blatant encouragement of a counselor, is a constructed memory. Your keys won’t be there, except, by pure chance.  And the odds of the keys being somewhere you might store keys is not zero.

We don’t think of all memories at once. Never. Memories come into consciousness as they are prompted by the mind, in search of a missing item, a moment with a fondly remembered friend, a smell or sound, or a piece of music. Memories are not like tape recordings: we often blend elements of different past experiences or present perceptions into recalled activities.

There are many people who fervently believe that some memories, especially of trauma, can be “repressed”. These people are rarely not advocates for some social action of some kind.

I don’t believe it. I believe that bad experiences, in fact, provide vivid memories. You may choose to not bring them forward in your mind very often, but they are not hidden or buried.

Have you ever heard a Holocaust victim speak about his or her experiences? Have you read “Maus”? Or any of a hundred books on wartime experiences in Europe? If “repression” were possible, it beggars the imagination that these witnesses bear such voluminous, eloquent testimony.

They remember.

Because it really happened.

 

“Recovered” Memories

Feldman-Summers, S., & Pope, K. S. (1994). The experience of “forgetting” childhood abuse: A national survey of psychologists. Journal of Consulting and Clinical Psychology, 62, 636-639.

Abstract: “A national sample of psychologists were asked whether they had been abused as children and, if so, whether they had ever forgotten some or all of the abuse. Almost a quarter of the sample (23.9%) reported childhood abuse, and of those, approximately 40% reported a period of forgetting some or all of the abuse. The major findings were that (a) both sexual and nonsexual abuse were subject to periods of forgetting; (b) the most frequently reported factor related to recall was being in therapy; (c) approximately one half of those who reported forgetting also reported corroboration of the abuse; and (d) reported forgetting was not related to gender or age of the respondent but was related to severity of the abuse.”

This passes for scientific research? It is taken from http://www.jimhopper.com/memory/#bc, a website dedicated to “proving” that memories of traumatic childhood experiences can be recovered.

If you believe that there is scientific evidence in support of “recovered” memories, you ought to read this paragraph very carefully. This is what is passed off as “scientific” proof. A poll of psychologists asking them if they had been abused as children and then if they had repressed the memories of it and then if they felt it was corroborated.

In other words, can you “remember” being abused as a child, and did you lose the memory of it. In other words:

Do you have faith in God above?
If the bible tells you so.

Now, the writers of this hoax are dimly aware of the issue here, so they ask how many of these psychologists who remember that they didn’t remember they were sexually abused “recovered” their memories in therapy? And how many now claim that they can corroborate the abuse? This article doesn’t detail the nature of “corroboration”, but we can imagine. Well, we can, but we shouldn’t, I suppose. By “corroboration”, they could mean… well, what could they mean? Other than some kind of confirmation from a non-witness– since the abuse is almost never witnessed– or by someone else who was also abused by the same person, which is not corroboration by any definition of the word. (In fact, in how many cases did they hear the alleged corroboration first, and perhaps were moved to “remember” that they too were victims?)

There is no record of anyone producing any kind of physical evidence in support of the recovered memories. There is a lot of evidence of “recovered” memories that were demonstrably false. There is a lot of evidence that the human mind is exceptionally creative when it comes to memory, combining them or altering them in amazing ways.  There is lots of evidence that human memory is subject to suggestion and manipulation.

Partisans would argue that it’s because of the nature of the crime– there never is physical evidence. There are just these long-suppressed memories.

The fact that 56% of these people “recovered” their memories in therapy, of course, is highly suspect. First of all, we’re dealing with psychologists here. These are people who already have faith, presumably, in psychology, and the various beliefs, structures, and assumptions common to the practice of psychology. A keystone of Freud’s theories is “repression”: memories of traumatic events are buried somewhere in our psyche but can be “recovered” through psychoanalysis.  Memories are like a tape recording: once found, they are an accurate record of what happened.  More recent research shows that this is patently false.

In other words, that there is such a thing as an unconscious, and a location for things that are repressed, and such a thing as repression. Maybe they all read “Sybil”, which, for a time, was the bible of hack psychology.

It’s like asking people if they believe in angels. You have to choose only people who also believe in the bible. If they say yes, you proceed to ask them if they have ever met one. I’ll bet 25% of that group have, in one form or another. An angel, for example, saved me from a serious car accident by waking me up when I was falling asleep on the freeway. That may sound strange to you, but a lot of people out there believe that such things really happen.

So a lot of psychologists, in therapy– with a psychologist, presumably– are led to “recover” memories of abuse which, apparently, they had repressed. So how do they know these memories are valid?

The study looks at corroboration, which consists of:

  • people who knew about the abuse confirmed it
  • someone else reported abuse by the same perpetrator (if you know someone who was robbed, does that mean that the robber probably robbed you as well?)
  • The abusers acknowledged some or all of the abuse. (I’d like to hear that conversation.)

None of this is really scientific by any stretch of the imagination. You just have to have a lot of questions about a person who “knew” about the abuse confirming it. How did they know? What did they really know? What kind of conversation led to this disclosure?

On to another facet:

Just as technology evolves, social consciousness and hence the definition of academic freedom is evolving. And this is coming about as people, particularly members of less powerful groups, speak. Dr. Jill Vickers, a Professor at Carlton, for example, recently “urged CAUT to come to grips with and to understand how the principles of academic freedom and institutional authority, ideas that legitimize the university, can also be used to perpetuate the status quo and sustain those who are more powerful and privileged – in most cases white males” (Riseborough, 1993). Along similar lines, UNESCO is currently reviewing an international proposal regarding academic freedom (International Conference of University Teachers’ Organizations, 1993). The text of this proposal makes it clear that there can be no academic freedom without social responsibility.

by Connie M. Kristiansen, Carleton University, Newsletter of the Section on Women and Psychology, Vol 20, No 2, page 7-16.

Read that chilling line again: “There can be no academic freedom without social responsibility”. Sound like an old communist plot? It’s a feminist plot, however, aimed at those would deny that memories can be repressed and then “recovered”.  Who believe that there is such a thing as a false allegation.

It’s idiotic, to be blunt. Free inquiry should be suppressed in the name of a greater social good, which is, to be able to expose the institutionalized oppression of women that is so pervasive and encompassing that women are justified in suppressing freedom of speech in order to fight it.

If I have to explain why that’s a bad idea, I’d have to admit that our society is hopelessly ignorant about the fundamental basis of freedom, democracy, and human rights. It probably is.

And if radical feminists are so stupid as to believe that this very weapon, the suppression of free and open discussion and deliberation, is not sure to be turned and used against them in the future, as it has been in the past, then they are greater fools than even I imagined.